Archive for Occult

Arachnida as Totem and Overcoming Irrational Fear

Posted in Folk Belief, Luciferianism, Occultism, Paganism, The Path of Flames with tags , , , , , , , , , , , , , , , , , , , on May 10, 2014 by Sypheara

I wasn’t intending to write another post so soon, but with it being the anniversary of the blog the other day I felt motivated to write  another entry on a topic i’ve wanted to cover for awhile.

Spiders have always fascinated me. From a young age, I can remember being simultaneously fascinated and terrified by these eight legged creatures. As a self professed arachnophobe, I struggled like many others with my crippling  fear over the appearance of these creatures.

In one terrifying instance I can remember, clearly, was when one day I put on an item as a child, without checking it. I was rewarded with several, not one, but several of the creatures crawling all over my skin, in a desperate attempt to escape from what I can only assume was a life or death situation for them. The experience of their legs crawling across my skin had me literally petrified, unable to move or swat them off until they ran off and away from my body.

As I grew up I did not really confront this fear, even due to it being mostly irrational being from a part of the world where spider bites are almost always harmless due to the cold winter conditions limiting the types and sizes of arachnid that can survive. However, I did continue to find them,  and the power they held over me, very interesting but would be unable to watch, or read about them, for prolonged periods of time.

It was only as I started on my path that I decided to confront these fears in some manner. I forced myself to research them, to observe their pattern of behaviour, to turn them from a object of repulsion into one of reverence. In my own path, their are many spirits which are spider like, or linked to spiders, and it was through this association and encountering them that overtime I was able to accomplish this goal and realise just how potent and important these creatures are both physically and spiritually.

800px-Mouse_spider_invert

Inverted colour version of a picture of a Mouse Spider taken by Fir0002 (link in image)

The spider features in many myths and legends throughout the world, usually present in one form or another. Their fearsome appearance and behaviour, coupled with their amazing web weaving skills, has inspired a myriad of stories about spider spirits and gods in all shapes and sizes. They appear in a malefic form, as well as benefic, and these often cross over in many varied ways.

For example in Japanese folk belief spiders make an appearance as Yōkai – spirits known as Tsuchigumo and Jorōgumo – that would lure their victims in to be devoured, concentrating on the predatory aspect. Interestingly, the Jorōgumo, a spirit that is said to reside at Jōren Falls as guardian, is also said to save people from drowning using it’s webs.

In other instances, the web weaving and instinctual intelligence of the spider gave voice to other emanations in the form of trickster gods linked with creation. These include such revered spirits and Gods as Anansi, god of all knowledge of stories from Western African belief and and Iktomi from Lakota Native American belief, a similar spirit who was also responsible for originally inventing language and stories, names and games before being made a spider for his trouble making ways. Another example would be Nareau or Lord Spider, who is found in the creation stories of the Kiribati people. In their stories, it is this timeless spider that lived in the eternal ‘Darkness of the Embrace’, before it gave birth to the world from a mussel shell.

Iktomi

A Modern Interpretation of Iktomi by Naomichanart

Not surprisingly these spider spirits also seem to have some degree of oracular ability, able to give advice on the future or as omens as appearing as physical creatures. In the case of Iktomi, it was said he provided a prophecy that told that ‘would spread his web over the land’, which some who believe in him believe has come true in the form of the modern internet. In addition, when hiding from the English after a case of another military defeat, the future king of Scotland Robert the Bruce was apparently inspired by the spider which seemed to indicate to him his goal was attainable, due to its resilience and persistence. He would later to go on to win Independence of Scotland from England.

It’s also of note to see that that in the majority of these beliefs, the spider is not seen as a purely ‘evil’ force – but also not one that can be trusted nor necessarily understood in a transparent way by the humans with which it interacts.

The spiders web has also often been used to describe the concept of the make up of the spiritual universe or multiverse.  One example of this would be the teaching of Indras net in the Avatamsaka Sutra, which is a concept which could be comparable to a spiders web.

‘Far away in the heavenly abode of the great god Indra, there is a wonderful net that has been hung by some cunning artificer in such a manner that it stretches out infinitely in all directions. In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel in each “eye” of the net, and since the net itself is infinite in all dimensions, the jewels are infinite in number. There hang the jewels, glittering like stars of the first magnitude, a wonderful sight to behold. If we now arbitrarily select one of these jewels for inspection and look closely at it, we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number. Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels, so that there is an infinite reflecting process occurring. ‘

asmoday

Seal of Asmoday

In my own practice, many of these beliefs are definitely present in some form or another. They are emanated in different manners, and there are many Spirits, Gods and Goddesses that can take on the form of Spiders. Examples of these would include the daemons Asmoday and Lilith, to name but a  few. Lilith is a prime example – as the ruling Goddess of Gamaliel. Gamaliel is a realm associated closely with intense physical pleasures, which can border on the extreme. As a realm known for its vampiric qualities and spirits, and described as a network of bloodied tunnels, it is unsurprising that the Goddess takes on such a form which matches her realm closely.

It is from this realm where the lesser spider spirits from my own experience seem to descend when the phase of the moon is just before or after the new moon, when only the barest of threads of light illuminate the sky. These spirits are great hunters, and make no mistake, predators, which help clean the Earth of parasites of all kinds – human and non human. I believe have only ever encountered one fleetingly, in a dream state,  and it appeared to be more of the hunting spider type than one that relied on webs to catch its prey. It radiated a strength of purpose and presence, and spoke in a silkish, deep voice. Whilst not detecting any malignance, it certainly had a certain aggressive to its disposition.  It was interested in how or why I had stumbled across it, and it considered me intently for awhile, questioning me. After several minutes conversing with the thing,  it climbed away back into invisibility, seemingly satisfied with my answers and identity. I believe that these spirits could be excellently guardians if correctly approached, cared for, and used for temporary periods only and it is something that I am excited to explore in the future.

An excellent first hand account was given English writer and graphic novelist Alan Moore in an interview with Jay Babcock for Arthur magazine, in which recounted his own encounters with  Asmoday. This being appeared as a spider that was able to distort space and time within the vision which he received. He went on to detail this  :-

‘I also had an experience with a demonic creature that told me that its name was Asmoday. Which is Asmodeus. And when I actually was allowed to see what the creature looked like, or what it was prepared to show me, it was this latticework…if you imagine a spider, and then imagine multiple images of that spider, that are kind of linked together–multiple images at different scales, that are all linked together–it’s as if this thing is moving through a different sort of time. You know Marcel Duchamp’s “Nude Descending a Staircase”? Where you can see all the different stages of the movement at once. So if you imagine that you’ve got this spider, that it was moving around, but it was coming from background to foreground, what you’d get is sort of several spiders, if you like, showing the different stages of its movement.

Now if you imagine all of those arranged into a kind of shimmering lattice that was turning itself inside out as I spoke to it, and I was talking to my partner at the time and sort of saying, This thing’s showing us it’s got an extra dimension I haven’t got, and it’s trying to tell me that it’s good at mathematics. [laughter] It’s vain. There’s something fourth-dimensional about this. This is all stuff I was actually saying at the time, while I was having the experience, which was pretty extreme.

Anyway. Over the next couple of weeks I started researching Asmodeus and found out that actually, yeah, he’s the demon of mathematics.’

asmodeusalanmoore

Asmodeus by Alan Moore (1994)

As a form which has held so much power over me, with the ability to both inspire and terrify me in equal measure, has recently seen me begin to take on the Spider as a source of power, as a worthy totem. I do not mean this in the modern interpretation as a spirit guide – whilst it is certainly possible for a familiar to take this form I cannot claim to be working with one that does.

Instead I mean it as an icon that i have identified with, a body form I have also once or twice attempted to take the form of in dreams to become, to gain power through association with these incredible creatures and spirits. This has seemed to be a natural process, something I have been drawn to which is an inherent part of my own psychology and soul make up.

So that to that end I continue to research this avenue of experience and go in search for the humble spider, and encourage others to do so as well. They have much to offer, and much to teach, and an important role to play in both the physical and spiritual world. I wish more people would treat them with respect, rather than simple reactionary abhorrence. Whilst they still have the power to startle me, it is great that I can finally accept these creatures and spirits into my life.

To this end i encourage others to also turn their own fears into strengths where possible through internalisation, whether that fear is is arachnophobia or some other  phobia.  Through encountering these and making them a source of power rather than allowing them power over us, our growth is rapidly expanded. Through such a process the journey empowers us, and may allow us to reconnect to an area of experience and encounters denied to us by our inability to overcome ourselves.

DSC_0038

Another stowaway hidden in my martial arts clothes

DSC_0041

Further reading on Spiders and Moths

I hope this has been an enjoyable entry, as as iterated it’s an important one to me i’ve wanted to highlight for awhile. Anyway, back to writing the essay for so it can be submitted in good time so wish me luck!

Best regards,

~S~

Update on Looking Forward: Tool Creation and Other Matters

Posted in Occultism, Other with tags , , , , , , , , , on March 21, 2014 by Sypheara

Updates have unfortunately been sparse to the blog lately, but that has  not meant things have been moving along quite nicely on the personal front. Whilst this is not directly relevant to the  content of this blog, I thought it was all worth a mention because, hopefully, this change in my circumstances will facilitate an increased level of practice in the future.

I have recently  acquired a job which has enabled me to have the funds  to finally get a place of my own. This will hopefully provide both the space and privacy to to do necessary workings with the appropriate tools, and I am looking forward to having my ‘walking rate’ on the path accelerated at a rapid pace.

As such, I would like to touch on some coming potential subjects that the blog and myself will cover over the coming weeks and months.

Tool Creation and Acquisition

Over the coming few months and weeks, I hope to be building up a set of tools for use in a ritual context. This includes a myriad of things, and therefore could be on a variety of topics.

For example, I will be creating an altar, which will require significant work. This altar i hope to follow a fairly complicated process under the watchful eye of Hecate to ensure it is properly enlinked to the current. This will include numerous esoteric workings, as well as physical modification of the table i use itself, perhaps even entering the wood etching and pyrography departments. Which for me would be highly interesting and challenging, as it would be my first attempt to incorporate such things into my own work.

As an additional, I will be making a wands for my own personal use, and helping a friend acquire wood in a correct manner for their own. This tool will be one of invaluable help, and since this involves working with the spirits of plants and trees, I want to ensure that taking the wood for its construction is done in as proper a manner as is possible.

The above are limited examples, as I have more planned and hope to detail what I can (ie where its appropriate) as I go forward. Hopefully, this will help me work with Hecate and the other Gods on a much closer level without undue interruption.

Cherry.Tree.full.97728

Cherry Tree, Artist Unknown

Familiar Work

A year or two back, I did some workings with my primary familiar, aimed at establishing a greater connection to it. These for the most part, only met with limited success, and unfortunately, due to other issues arising, I was unable to continue those set of workings.I now feel again it is time to concentrate on this aspect as I move into a space where I feel more comfortable doing larger workings.

Whilst I have, and am capable of talking with this spirit rather infrequently through vision and dream, a closer, a more bonded and intimate connection is sought than is currently present. To this end I will be creating a body for it which is not only a tool but a gift to reward is positive presence and influence in my work and life up to this point and to ask for its continued assistance.

This body will probably be an enspirited doll. This doll, like the spirit box was and is for the mighty dead, will act as a focus point that offers a physical housing which will help it to manifest in the physical world.  The dolls body will probably be based on an existing ball jointed doll, which will be loaded with specific elements and undergo a series of workings that will encourage the spirit to accept it as a potential body.

Over the coming weeks, I hope to ask my familiar for its permission  to continue this work, and if given, whats its preferences are to body gender, type etc are to ensure maximum compatibility.

porcelain_ball_jointed_dolls_argentina_by_fernandoartesano-d5vudvf

Porcelain ball Jointed Dolls,  Fernandoartesano 

Five Elements and their Synchronicity

I have been meaning to write a small entry about the importance of numbers, and the interesting parallels between the modern concepts of fundamental physical forces and that of the classical elements. Whilst this may have been touched on before, I haven’t seen anything on it recently and thought it might be good to put forward my own perspective on it as I find it quite interesting.

Fotothek_df_tg_0007129_Theosophie_^_Alchemie

Theosophische Darstellung zur Alchemie, Deutsche Fotothek

For now however, it still remains for the relocation to be seen through to the end, and for existing work to be written up in physical format and other correspondences to be completed.

Thanks for reading as always, and a very happy Ostara everyone!

~S~

Syncreticism: When is it useful, when is it hurtful?

Posted in Occultism, Paganism with tags , , , , , , , , on May 10, 2013 by Sypheara

So I’ve been mulling over the next topic to bring up.. and this important one popped into my mind. As someone who worked primarily as an eclectic in some sense until relatively recently, it was always something that I continually took to be a subject of high importance as I approached my workings.

Syncreticism is best and most quickly described as the ‘Reconciliation or fusion of differing systems of belief, … , especially when success is partial or the result is heterogeneous.’. This  means in the terms of Paganism and Occultism the combining of different spiritual beliefs, and often actual practices, of  various traditions at the same time into a new form.

Commonly, these traditions are originally discrete practices or currents,  unconnected in any manner, separated often geologically, culturally and temporally, but slowly became incorporated into each other over time. An example of these types of hybrid beliefs which can grow from the merging of two forms of belief are possibly best found in the New World. Here, a myriad of  religions exist which arose from the combination of multiple belief systems. An easy case to point to would be something like Santería, which is the result of a  mixture of Yoruba, Native American and Catholic belief systems.

In modern Pagan and Occult circles, it can be often seen that there are high degrees of syncreticism, no doubt as the result of the easy access  to information caused by the coming of age of the internet. Whilst some of this works, and works well, other examples (which I won’t point out as causing offence isn’t the sake of the blog..) clearly does not, and in my opinion causes more harm than good.

So where do we draw the line? Whats helpful, and whats hurtful? Unfortunately, drawing that line is  on a very case by case basis.

A low level syncretic approach I would argue is vital. The search for analogues of your own practices and beliefs in other, differing currents allows for an insight that would otherwise be lost. Looking at other currents allows for each practitioner to potentially see where it intersects with his or her own teachings, which in turn allows for the revelation of new ideas and relations which may have, in a broad sense, have an enriching effect on their own beliefs and practices.

In this way, the philosophical insights from those other currents can be incorporated into ones own and potentially allow for its expansion and growth by challenging, confirming, or placing a different light on ones own beliefs.

maxresdefault

As soon as we begin leaving this territory however, things become much murkier and difficult to assess. When it come
s down to taking different rituals and mythological/theological ideas from different currents and combining them into a new form that utilise this ‘home brew’ , I would argue there is a very large possibility of utter disaster if it is not thought through with the most utmost care.

Even very ‘similar’ currents on the exoteric level can be significantly different on the esoteric level, causing  substantial problems in the long run. In the best case where two mostly incompatible currents come together, one element becomes dominated by the other, and becomes passive, having little effect in enriching the original tradition.  In the worst case however, the new combination just serves to show extreme disrespect to the currents being ‘forced’ together, and will either be entirely ineffectual or even harmful to the practitioner/practitioners who utilise it. The last is most likely to come from attempting to combine two very disparate belief systems.

An example of this to make the point clear is that, as someone who works with Hecate I would never use the name of Kali or Inanna for example within my tradition. Although connections between them exist, and one could even make a convincing argument that they are faces of potentially the same force, it would be wrong to use them within a ritual context as each face comes also with its own individual signature which marks it as its OWN current. This signature is influenced by the culture, and time period, it was originally conceived within and will undoubtedly come with additional influences which do not allow for them to be combined within the same working or potentially even the same framework.

The exception, I would say, is if the practitioner of a current was told otherwise through direct spirit work, with his or her Gods  or equivalent. Such instruction, if from a genuine source, should not be resisted as multiple, new, powerful ideas, concepts and paths have arisen from this process.

In conclusion, I do believe that overall Syncreticism is a highly important part in what makes Modern Paganism and Occultism feel alive and dynamic. It has definitively enriched my own practice, which will be seen throughout my further blog posts. However it is something that must be approached very carefully, with proper thought given to the above considerations without haste, recklessness, and disrespect to the traditions involved.