Archive for Necromancy

The Dragon of the Sky and Stars: Drawing Down Ziz

Posted in Occultism, Paganism, Stellar Gnosis, The Path of Flames with tags , , , , , , , , , , , , , , , , , , , , , , on October 18, 2021 by Sypheara

So the last few months have been exceptionally interesting, bringing with them very large amounts of spiritual, mental and physical empowerment. It feels like there has been a completing seal pressed onto various strands of work – the first being that of the Dragon workings, and the second to do with the reopening of Qayinitic lines within my personal practice.

The latter is one that I’d like to quickly detail, as it is something unexpected that happened within the last few weeks. This took the form of two rather interesting dreams; the first was a sabbatic dream, involving a gathering of spirits and a drawing in of Belial. This was performed through a totemic book that was found somewhere within the Mirrorworld; this being a term, as readers may remember, I use for a certain kind of lower astral because I find it the most descriptive term of its nature.

This in turn lead to a full plane possession by Belial, upon which I took charge of a celebration – not so much a ritual, and afterword’s I awoke feeling full of power and rejuvenated. This was much needed given the journey I had just been on. I took a note of it in my personal working journal, and thought nothing more of it. These kinds of journeys are important, but are generally too frequent or non specific in nature to note as having particular theurgic significance other than for enjoyment.

However, the following night, a similar, linked journey also occurred. Not long after falling asleep, I found myself in an old, abandoned brick building deep within the Mirrorworld. There, I had found a dark spirit – one that I was contending with, in some manner. I instinctively knew that I had been sent to find it, that doing so had been some sort of charge given to me at the end of the previous nights celebrations.

After some time, contending with it both energetically and physically, its shadowed form collapsed into the tiny form of a vampire bat. It attempted to escape along the floor, which at this point was covered in slick, thick blood. I was unsure at this point if this blood belonged to me or the spirits. I knew intrinsically that to let it to escape would be wrong – that somehow, its power had to be taken and internalised. I picked up this creature, and, asking Belial to protect me through the merging, allowed it to sink its tiny fangs into my neck.

I awoke, but not to our physical plane. I again was still in the Mirrorworld, again Elsewhere. I found myself in an old, and abandoned, hotel. I got up and wandered towards the bathroom. The door was opened and I looked in, onto a cracked mirror. A dusty ceiling light flickered intermittently. In between the flashes I could see that my left side, the side where the bat had bitten, was riddled with marks and sigils. The lower most sigil was etched just above the elbow. It depicted a crowned skull that seemed to morph from itself, through that of the primary seal of Arkos, through to that of the Qayinitic Eye Seal of Flame and Sulphur. From here, it returned and to its original form and repeated this in slow, drifting sequence.

Above this I could seethe sigil of the winged Ankh bone key, and above this, the sigil of the Trident. Black, snaking lines and marks traced my entire skin, conjoining these parent sigils in a tapestry of black conduits that seemed to flow with power. They extended, covering my entire skin. This wasn’t painful – instead it was an ecstatic pleasurable sensation, as it spread across my entire form, leaving me dripping in venomous energy. I remember getting dressed and leaving the room to ‘check out’, and after that last memory, recall waking up vividly into the physical world as if I had stepped simply from one room to another. I felt empowered, alive, more than I had felt since coming down off the mountain (to be described next). I was convinced I had undergone a fresh, qayinitic initiation.

Why now? It could be a combination of things I have thought. With the year turning dark, combined with my own personal loss a year ago, and the timing of the pandemic and full unfolding of the Qayinitic line within my parent tradition, this work comes at a powerful, liminal time. With the work done by the Gatekeeper of the Four Pillars of Fire, fulfilling a decade of prophecy regarding the Qayinitic line, I believe it was inevitable. The exact nature of this gift itself is less obvious in many regards – so far my aura has felt very armoured, something very much needed due to the immense level of Death energy that is surrounding both me and the Temple here at this current time. Energy not to be wallowed in, but to powerfully transmuted -for I feel great things are to be birthed from this. I can feel this, deeply, and it is this that keeps the work going; albeit with some days it feeling like swimming through treacle at times.

So a gift from Qayin perhaps for work done with him in devotion all those years ago; and also perhaps a recognition of the patient promise I made him to go no further until that prophetic work was delivered. Whether this work is something for me to actively pursue physically, or instead simply explore what I can on the inner worlds with the given key rather than dedicate myself to a new, active practice is something I will have to carefully consider. Qayin is not someone one can pick, and choose with, once a promise is made. That said, I feel it would be impolite to spurn exploring the power at least on some level, especially that which was given as a gift.

Vampire Bat, photograph by Joel Sartore, National Geographic

With this interesting incident covered, I now go to the main meat and potatoes of this article. In the last few postings, I detailed the upcoming rite of the Stellar Dragon. I can now fully confirm that this was a great success, with the Dragon contacted and the energy / gifts received. This coming full moon, they will be fully drawn out, and the final seal entered into the Temple Books. This paves the way for opening Lucifers Stellar Pillar Gate.

The actual journey to the mountain to conduct this rite was a heavily interesting one. I had initially wanted to document the entire trip – from near base camp, up to the actual location that I was guided to and conducted the rite. However, post rite, I have come to personal realisation as to how both powerful and sacred that portal I opened is – and thus, I have decided to only talk about this trip in a more vague manner. Every time I attempted to put this experience into words, I felt like I was failing it – or even worse, exposing it to profanation. Those who wish to retrace my footsteps, and potentially find the working spot, will thus have to read heavily between the lines. As such, I must immediately say that some of the pictures below, do not depict the actual trip nor even the locations I visited. They serve only to give clue and indication of the landscape to those who have never had the pleasure of travelling to the Lake District, UK. As well as to throw in a little bit of misdirection as is tradition. I have included a few original images – where I felt it was justified and where they do the trip justice. Anyone who puts the pieces together, and who truly wants to retrace these steps, are welcome to try – putting the pieces together being the test in itself.

The entire trip, both there and back, took around four days. The first day was pretty arduous – and it was not to get easier i’d find – with a pack weight of around 20-23kg. Being not the fittest of people, I set off relatively early in the morning to reach the first waypoint. This waypoint would be a town some 17 km away – where I would stay overnight, before taking a boat to the foot of the mountain I would be scaling.

I hadn’t slept the night before – both the planning, nor the excitement of finally being able to go off on this pilgrimage, did not aid me in anyway in getting a good rest. I had some breakfast and set off, through the woods that bordered my families cabin, making towards the moors. On the way I came across something that made me pause for thought. A dead amphibian stretched out perfectly across the path out of the woods. This is often a path I had walked, at night, looking for a similar sign to begin the work of the Sacred Waters of the Moon.

Seeing this dead creature seemed almost like a test in itself. To continue my mission, or try to take this offer. I ignored it, but made a mental note in my mind. It would become very relevant later on.

Leaving the woods behind, I made good going, passing the old mausoleum and church and its neighbouring, sleepy little town without issue. But when I began the uphill walk into the moorland proper, I knew I had my work cut out for me. The initially fair, walking weather had turned into full on sunshine. Great for a lay about, not so much for making good time with the least physical exertion. I was VERY happy I had prepared for this potentiality – having a very good hat and sufficient sunscreen but I was still to get significantly burned.

Heather Beetle – Comment From The Moorland Association

Moorland, photographer unknown

On my way over the moors, past the fields of heather in full bloom, I stopped at a quite remote stone circle to have my lunch. This was a planned stop – about halfway between my initial starting point and that days finish point. The stone circle was only small – but absolutely packed with power. I admired a tiny, beautiful spider that had climbed onto my bedroll, as I tucked into some extremely basic provisions with my back against one of the stones – it felt inappropriate to eat within the circle itself. Sadly, despite it being remote, on a summers day it still had too much footfall to do anything but walk the inner perimeter and soak in some of the power there. Unlike many places that are ‘take, take, take’ drained dry by tourists and other visitors, this place did not feel like that at all. But rather a wellspring of power that commanded the landscape.

Spider of the Circle, self taken image

After finishing up, I grabbed my kit and continued on. Passing a cairn, a way marker on my route, I looked down over the large lake below in the distance, and to the mountain range ahead. It was about this time I started to realise what I had actually embarked on to do – and although overshadowed as a feeling later, it did make me pause for thought.

Treated to a lovely display by military aircraft (from what I could see, F-15 fighters), I descended into the town in search of a place to sleep. Whilst the initial plan had to been to wild camp at every leg, I decided getting some good food in, as well as a night of sleep before going up the mountain proper, would be a good idea. I managed to find the last room in a local pub – one that did decent food I would later realise that night. Fed and watered, I turned in early to sleep.

The next morning I had breakfast and gathered my things. In order to get to the town at the start of my route into the mountains, I had two options – I could go by bus which was cheaper, or the more direct route by boat across the lake. I opted for the latter option – more for the experience than convenience, but it would turn out to be quite efficient as well as enjoyable. I didn’t have to wait long on the dock – perhaps half an hour at most, and soon the ship was alongside the pier and taking on passengers. The weather was again lovely, and as I boarded I got a great view of the surrounding landscape, kept cool by the light breeze that drifted across the lake. This would continue for the rest of the journey, as the boat gently rocked from light waves on the lakes surface.

image of the

MV Tern, built 1891, photographer unknown

It took around an hour to get to the opposite dock at the foot of the mountain. This was not to the liking of a fellow passenger, who remarked to her husband that the boat was not going quick enough and was rather ‘dull’. I laughed at this reply, telling her it wasn’t a speedboat, in a very sarcastic manner to say the least.

I disembarked and headed to get some food at another local pub, and consulted my map whilst tucking into a sandwich. I gathered it was around 7 – 9 km to the target site – but that this was likely to take as long as the previous 19 – 20km walked up to this point of the trip. The spacing between the contour lines was telling me a story I didn’t really want to hear. Putting the map away, I thanked my server, and headed to the start of the path up into the mountains. I had to double back here, past a very old and charming church to where I had crossed a little bridge. As is said in the Lake District, half-jokingly – ‘all roads lead to Helvellyn‘, – and sure enough, at the three way crossroads, a somewhat ominous wooden sign pointed forth. I took a wrong turn in the snaking path that it indicated at one point, but a quick check of the compass and cross referencing the map, put me back on the right path. Sure now that I had the right way, I set off uphill.

At this point I realised the physical effort of what I was undertaking fully. I was already very tired from taking the entirety of the wild camping gear, and was having to take quite frequent stops for water / rest. Looking back on it this was probably a good thing – as I slowly, but surely made my way up the valley towards my destination.

The first part of the walk was wooded, but this soon gave way to a mixed terrain of fields, and lightly wooded areas, and I got the first glimpse of the ritual site. At this point, I would be lying to say that I felt very outmatched by what I was about to do. Up to this point in my life, I’d never properly wild camped on my own. Only when I was much, much younger, some twenty odd years before when I was barely even a kid. Never mind wild camped at at least somewhat decent elevation. with exposure to take into account. I felt very much, out of my depth. However I had no choice then, but to carry on. Quitting would have been unthinkable.

I tightened by straps and carried on along the path into the mountains. After coming past two, fenced off areas of mixed woodland (which would have been ideal places to camp, what with a stream running down and through them off the mountains) the path ceased to really be a path – converting into just a load of stones, that I realised also doubled as riverbed in poor conditions. At this point, I was starting to flag and it was reaching around 6pm. Thinking hard, I decided that to push on would not be a great idea – with only two hours of light left, and a bit of a climb to where I needed to go, it would be easy to be caught losing the light. Checking my water provisions, I also realised I had run low. As such, I thought it best to put down for the night rather than push on. I still had days to use if needed – and enough food to extend the trip, if not comfortably.

From one side of the valley, a stream poured down into the river that snaked along not too far from the path itself. I could see that area wasn’t particularly enclosed, nor did it appear to be overly marshy. I chose a slightly elevated position, due to lack of wind, so that I wouldn’t awake to lying in a pool of water.

I fired up the Trangia stove, and after I had fed it enough alcohol, enjoyed my evening meal and a good cup of instant coffee. With the light finally failing me, I lit the storm lantern and enjoyed simply listening to how soundless everything was. Other than the wind, almost nothing stirred in the dark. Eventually, I got tired, turned the light off, and attempted to get some sleep.

The Lamp in the Valley, self taken image

I would not be very successful in this. I may have gotten at most one hour sleep – but woke up for unknown reasons. I wasn’t cold – I had a sufficient sleeping bag and it was incredibly mild for the location at least, and the tent proved itself to be far better than expected and ones I had used in the past. It may have been the sheer power of the full moon – for I was somewhat late in getting to the meeting point for the dragon. I went for a walk to clear my head, leaving the storm lantern to guide my way back to the tent when needed. The air was beautifully fresh – but eventually began to work its way in through my clothes. As such, I eventually went back to the tent and awaited dawn.

This is the only clear picture I will share of the valley itself – because it is simply magical. Waking up to see the fog rolling over the lake and into the valley was something special indeed. The tent can be seen in the background of this image, almost looking like a rock, blending in well with the surrounding environment. The morning was VERY fresh – and after a quick bit of breakfast, I cleaned my things in the stream then packed up to begin the walk towards the tarn itself.

Waking in the Valley, self taken image

I got back onto the path and began the walk deeper into the valley. Climbing up the broken stone path. Even with my walking stick (a consecrated blackthorn stick, empowered with Hecates blessing) it was slow and tedious going. As I rounded the corner, I could see the old climbing lodge far in the distance, further up the valley. This lodge would mark where I had to leave the path and begin the climb up the tarn itself.

I continued on, trying to keep my mental reserves, if not physical ones, topped up by thinking of the benefits of performing the rite. Looking at the climb up, I can’t say at that point I had no doubts that I was capable of doing this – as I got closer I could see just how steep it was. Without any indication of how to climb the somewhat acute slope, with significant load, I knew it would potentially be touch and go for someone with as little experience as myself.

I was about halfway to the lodge when I came across a small bridge, that crossed the river that went across the valley. The weather again was good.. possibly too good for a climb. So I took some time to first collect some more water, before having a refreshing paddle in the stream. It was so clear – almost impossibly so it seemed. I came across a few others hiking here – I had a conversation with a few of them, but almost none seemed to know of my destination, pushing onto another, well travelled tarn further along the path. Despite my destination, for all intents and purposes, being just over the next ridgeline.

River Esk - Picture of Lingcove Bridge, Cumbria - Tripadvisor

Lingcove Bridge, photographer unknown

I reached the hiking lodge probably around midday – the exact time now eludes me. I had take it somewhat slowly in getting to this point, and looking up at the slope that now towered over me, I was very, very thankful I had decided NOT to climb into the cove the previous night. In low light, it is very likely something would have gone very wrong. I stopped at the Climbing Lodge to actually have lunch – a pre-packaged affair of chicken curry. This tasted far better than it had any right to, and it was just enough calories to get me up to my destination. I hadn’t packed copious amounts of food – certainly on the lighter end, and not enough to replace energy used to get up here I realised. My entire plan was to go as light as I could, get the ritual done, then come back.

At this point, it is probably a good idea to review what the aim of all this was. It is to be noted, that I was carrying the six anchor stones from the sea, up to elevation, as part of the formula to open the necessary Dragon gate. These were not particularly light, make up at least a fifth of total pack weight. The sea stones, were absolute required in order to unite with the heights and draw down the dragon – this was part of the formula sent, by Surgat, in close work. As such, not taking them was not an option and other sacrifices needed to be made in regards to gear and provisions.

Once I had prepared myself, I set off back behind the lodge for the climb. It was initially hard, but quickly got worse. The cove was a primary source for the now somewhat small stream – and much of the slope was very boggy. It also possessed holes between the foliage which would easily snap an ankle, even when wearing good boots – channels that they had grown over and hidden. The stave came in great use here, checking to see if ground was firm before I stepped onto it.

Spotting a ridgeline which may be shallower, I decided to make for it. But the slope had now gotten so steep, I felt like to stand with such a heavy pack (which was shifting weight despite my attempts) may cause me to be pulled backwards and cause a nasty, potentially life threatening fall. As such, I decided to do the next leg on my hands and knees. This is how large periods of this climb now went – crawling, at times swearing to myself and cursing my stupidity at how this whole endeavour was a bad idea. One that was probably going to get me injured or worse, killed.

I made the ridgeline, and by Hecate, I could see that there was indeed a path that went up into the cove at the foot of the tarn – at least a way that was far easier in terms of foliage and slope, than the one I was at first forced to utilise.

This ridgeline was still quite precarious, leaving not much room for error. The final part sloped down to meet a waterfall in the distance, where it was evident any fall would result in a good 50 foot drop to my probable immediate misfortune. I pushed past this part, and identified another ridgeline that may take me into the cove itself. The other potential avenues into the cove were all scree slopes – not a great idea to avoid an incident. By this point I decided to just go for it. I put all the remaining power in my legs and went for the final ridge. I got near the lip when they failed me and it had to stop, making sure to fall back up, rather than down the slope.

At this point I looked back and down the valley and realised how high up I was. As someone who does not have a well documented history with heights, I will concede certain parts of my anatomy decided to go on a prompt vacation. The next lip seemed so close and so far. Even as I was getting my heartrate back down to sensible levels, a mountain goat decided to come see what I was up to. It snuffled its way towards me, seemingly completely unbothered by my presence. It got a little bit too curious, and I needed to shoo it away with the stave. I laughed as I collected myself, and realised that for the first time in some twenty four hours I had signal. I needed to share it with someone, as well as my current predicament as my boots pointed down slope and made my call.

Having finished, I told myself I had come this far. Failure was not an option. It was either do – or die. I absolutely refused to give up, stood up, and made the lip of the next ridge.

I emerged into the boggy cove, and broke out into both elation and despair in equal measure. I could see where the tarn was – another 2km across intensely broken, boggy ground and I had used up all my physical and mental resources to even get where I was! I sunk down on my knees and realised that, in some way, I had failed. It would be impossible to make the tarn. With the sun beating down heavily on me, even covered again I was very sunburned and had ran out of water. Part of me wanted to ignore this fact and just push on regardless. But something deep in me cautioned to do so would be to truly screw myself. To cross a boundary beyond pushing my limits into folly. I reached out with my mind toward Hecate and asked her to be present. I initially got no reply. Eventually I got a reply.

‘I have brought you to where you need to be’.

I looked around and laughed. Of course I was. The fresh mountain stream, bursting forth from the spring I could visibly see just a little further up the slope to the peak of mountain, flowed down through the cove and formed a perfect, pool of water. It lazily swirled here, where at one end it cascaded down to tumble over the side of the cove in the very same waterfall I had passed on my way up. This would be a perfect, powerful would-be gate for the ritual. I laughed aloud, and began looking for a place to put down camp. It took awhile to find a space that was remotely acceptable – due to the sheer waterlogged terrain which surrounded me.

Note the above description may come across as overly dramatic, but is an authentic account of my own perceptions. I am sure a more experienced hiker would have still had a hard time, but probably not anywhere near as a hard time as myself. But I had truly felt coming up, that I had to place my life into the hands of my Gods, where one wrong move could have seen a very different outcome to the whole story. With this thought in the back of my head, I set up camp and promptly had a good few hours rest. I got some food in me and awaited the sun to go past the ridgeline that surrounding me on three of four sides.

The Marked Stellar Stones, self taken image

With the hour approaching , I began the setup for the rite itself. I took out the stones, and placed them in a hexagonal formation within the pool itself. Six was a major component in this work – and for these protective stones to do their job it was necessary for them to be placed in such a configuration; that being to both anchor and protect from the Dragons energies.

The light from the storm lantern danced on the pool in the twilight. It was so stunningly beautiful as the sun begin to down, the gold of the sigils reflecting up through the water, bathing me in their light. Using the lantern as anchoring point, I began the ritual creation of circle at twilight, as well as the required evocations of the Trident, in their entirety. Also evoked was another angelic guardian of the highest order – one armed with a lightning-dripping sword. This indicated ward of the rite, being granted in direct work with Lucifer, was to play a centre role in balancing the rite as the Angel of Time linked to Saturn. This was to be specific to this particular performance of this specific rite.

With these ritual actions performed, I summoned the dragon itself. On the opposite cliff face, the dragon answered, relatively rapidly. It appeared as an immense body of light that danced across the entire opposite cliff surface. For a split second it was entirely, physically visible, as a pure body of light until it swept up and over the mountain top. It disappeared then, physically, but etherically assumed a position above the circle itself.

The Dragon by Vera Velichko

With the ritual actions performed, I opened the path in blood. I left the circle of night and descended into the pool itself until, in full possession, I called down the dragon to merge with my own form. This was far more subtle than I expected at first, as it hovered above me. It hung there like a coiled, white mass, its form silvery white in contrast to the being of golden light I had first perceived it as. The sight was regal beyond comprehension, and at that moment as I looked up into the sky, the dragon descended and attempted to swallow my etheric form. Thankfully I was prepared for this – with markings I had drawn onto my flesh, and practiced with Surgat prior to commencing on this adventure.

With one hand I held energetically onto the floor, and with the other, reached inside the dragon itself. With some resistance (surely little from the dragons perspective), I wrapped my hand around something ‘fleshy’ and pulled. The Dragon withdrew, and in my hands I perceived a beating heart or seed. Wordlessly, the Dragon of the Sky told me I had succeeded in a test of strength – not just with it, but in the entire performance of the pilgrimage to this very pool. He had known I would come. There was but one thing left to do. I put my hands to my mouth and consumed the etheric flesh. It felt very real, bloody and rich. As I swallowed I tried not to gag, and it was with conscious effort my body did not immediately reject it into the pool. As soon as I had done so, I felt my form absolutely fill with fire. A series of voces magicae issued forth from my mouth, and the Dragon withdrew a little bit more, to give me more space. We were fully separated now – for what it was worth, due to its energies now surging through my blood.

At this point, the light was getting extremely dim. I spent a few minutes in the presence of the Gods and Dragon in ecstatic victory. I had managed. I had completed my task. I closed down the ritual, gathered my things. As I did so I disturbed something. A frog leapt up, bounded away, and headed down towards the star pool. I remember the dead amphibian, I had seen on my way here two days prior, and laughed at the obvious, on the nose symbolism. Retreating to my tent, it didn’t take too long for me to fall soundly asleep. My dreams were vivid – of flight, of journey. I remember waking up the following morning, wrapped in my sleeping bag, feeling like I had slept for a thousand years – in reality, probably all of nine hours.

The Morning on the Mountain, self taken image

I looked out over the entrance to the valley, and took in the sunrise, as I packed my kit. It was beautiful to see, and I felt at peace. The return journey down the slope, whilst in no way easy, was far easier now I knew a somewhat acceptable route to take up and down the cove entrance. The stones I left in the pool, and the gateway slightly ajar – as a permanent, stellar temple gateway to the Dragon of the Sky. This is what the Dragon had requested, it its own, wordless intuitive way. Only now did I realise that, unlike the others, this Dragon had not at all, uttered communication in what could even inwardly be described as formed words. In time, the stones will undoubtedly be washed down into the stream and by extension the valley below. Anyone wanting to evoke the dragon fully should carry a new set after all, as is fitting sacrifice, and to maintain the space. But the gate now stands open on the inner planes, and will for a long time allow for stellar ingress and egress for those who have the sight to see and the training to fully utilise such a gate. In future, I may again make this journey- to maintain and reconnect with this stellar entity – but it is unlikely to be anytime soon.

The walk back was made far easier by no longer having the weight of the stones, and I treated myself to a hearty dinner when back in civilization before heading back to my starting point. There I relaxed, so thoroughly elated that I had completed my mission, and revealed I had made it back to tell the tale without incident.

I will end this entry there. This full moon, there is more to do, as eluded to in the opening few paragraphs. More to decode, to write, to draw, to experience, before the Samhain season hits in full and work and attention needs turning to the next initiation here. But to all that has read the above, I hope it has served as both entertaining tale, as well as informative piece, on the Rite of the Stellar Dragon, who is named in old tales and myths as Ziz.

To You,
O Stellar Dragon of the Sky,
Coiled Serpent of Prismatic Light
Ye who dances upon the Peaks of Eternity
Given praise by an Echoing Song,
Which travels on an Endless Sea of Shifting Stars
I lift now my voice,
I beseech you now,
In Love,
In Honour,
Reveal to the Race of the Self Cursed,
The Path to the Endless Heavens
O Great Magnificent Scaled One
Ophidian Child of The Great Witch Queen
Show the Way to the Bountiful Fruit of the Gods,
To the Shining Celestial Tree
And Pour Forth Thy Healing Waters,
That which you
righteously command,
In the name of the Firstborn of the Great Goddess,
Send now, O Fanged One
The Power with which to to break our Cycle of Fate.
In the name of the Most Holy,
The Queen of Heaven,
So shall it Be.’

~S~

Samhain Blessings: Success in the Black Degree

Posted in Necromancy, Paganism, Stellar Gnosis, The Path of Flames with tags , , , , , , , , , , , , , , , , , on November 3, 2019 by Sypheara

A very quick and short entry from myself, just to wish everyone a good Samhain period – the day itself might have passed, but here we will be extending workings well up to the 11th (and likely a few days beyond!). This includes that nice little working on the coast with Leviathan, which i’m expecting will be carried out in lovely freezing and raining conditions. A pretty usual state of affairs in this rather bleak but beautiful place. The plan is to carry that out sometime in the next two weeks.

To update on the former post – it is with great relish I can report that the initiation of the first candidate of the inner temple here went extremely well. Lucifer was impressed with the gifts offered and the faith in which the ordeal was faced and past. As such, the groundwork for the Stellar Temple I want to build metaphorically and literally in the years to come, is properly started. It will take several years minimum before the praxis is in place, probably longer before I can even consider securing a physical temple site due to the time and monetary costs involved. So a very long term project to make explicitly clear, but one I look forward to building in partnership with the new apprentice, Hecate and their own path willing.

Hernes Oak From The Merry Wives Of Windsor, V, V Herne’s

Outside of this some strong possession work with Hecate commenced last night on the 1st to celebrate both the blessed, as well the dark and forgotten dead.

This group working was led by a good friend of mine, who has many years working with our Goddess. She doesn’t work in Trident Witchcraft but in another strain of Hekatian Witchcraft, but the energies raised are extremely similar for obvious reasons. Use of Ophidian speech allowed for the spirits we intended to contact to raise powerfully but also safely into the ritual space. Particular attention was given to those accused of being witches in the past, especially in regards to a particular local group which were accused and hanged based on absolutely marginal shreds of evidence in the 17th Century. Only three of these individuals could have been referred to as witches, the rest included a businessman and at least one, ironically, pious Christian.  Their murder has left them in a state of limbo, not helped by years of mundane interference at their unmarked burial site. To be able to give them some solace, by sharing offering and remembering the story of their heinous murder, feels like at least an attempt to address a powerful and long standing injustice. Other personal contact with the dead was made, but these experiences remain solely for the group attending and will not be shared here as is proper.

Overall it was a powerful rite to share with others, and culminated for me in an almost full drawing in of the black goddess which i won’t readily forget. Whilst these are common for me with Lucifer, they are much more uncommon with the dark mother to that full bodied extent, and are thus enjoyed thoroughly when experienced.

With that said, back to it, I hope its been a great time for everyone, and many blessings in your works ahead.

Ave the Blessed Dead,
On these dark Samhain nights,
Those souls who have come before,
Who light the way with their torches,
We give to you our praise and love,
In the name of the Dark Mother,

And with heartfelt wishes,
Peace to the Dark Dead,
Those lost and forlorn,
Lie forgotten no more
Be fulfilled and at rest,
Sated and Soothed,
In the Black Queens Arms
~S~

Blessings and Curses: Samhain

Posted in Necromancy, Occultism, Paganism, The Path of Flames with tags , , , , , , , , , , , , , on November 2, 2016 by Sypheara

I would just like to take a small moment to wish everyone who follows the blog and my work a productive and blessed Samhain season.

I love this time of year.. all the way up to the winter solstice the energy is perfect for all sorts of interesting workings. Its great to be able to share these with others, and this years group Samhain rite by a friend of mine was spectacularly well executed. It was very powerful rite, tapping into the ophidian currents to expertly honour the dead.

That said, as regards to my own workings, this years Samhain rite was a little different than expected. It’s been a relatively difficult time here for numerous personal reasons, in regards to both illness and death. All on top of attempting to integrate the gnosis coming through from the awakened gates.

Recently, a horrible occurrence happened that required a powerful protective, and malefic rite to rectify the extreme psychological harm brought about to one of my friends family members after they were attacked at knifepoint. So, alongside the usual offerings to the dead at this time of year, the rite was executed on the Sabbat night with this in mind, and was extremely powerful.

Into the body were called Hecate and Belial, as well as the Ivory Spider, to lend their aid and power. This power was directed towards the empowerment and consecration of a malefic and necromantic wand of control, command, and bane using the accumulated venoms of the path thus far.

After this, empowerment and protection was first given to the innocent victims using the existing wand of Lucifer, to ensure they were duly empowered and protected. Afterwords, the new malefic wand was used to impale, envenom, and then blast the malefactors before they were cast out from the circle into the northern quarter into the waiting teeth of Belial and his hosts.

dsc_0364Wand prior to its activation in ritual with associated venoms 

The wand was made from a single, dried out branch of holly that was acquired as a present from an earlier working.. an interesting tool that was given at the right time for the right purpose. I am not interested in Malefica in general.. anyone who knows me or who has followed the blog for anytime will have seen the lack of such material here. But this time it felt powerful, necessary, and part of demonstrating the power of the Path from Belial in my direction.

Unfortunately due to the nature of this work involving the specific use of the Ivory Spider and his venom conjoined with Belials, its unfortunately unsuitable to share the exact method of consecration for the wand here. However I detail the above to illustrate the other side of the coin of working with these entities.. the ability to defend oneself and ones friends and family, blood or spiritual, that comes with the territory.

In other news, a certain friend of mine has also recently completed a very interesting book.. a book that relates to possession work with Belial. He has poured an immense amount of time and effort into this text.. I hope to soon grab a copy to illustrate why I think its an important addition, albeit one that comes with a lot of caveats.

Thanks again for reading,

Ave Hecate,
~S~

Of Interest: A Recent Case of ‘Demonic’ Possession

Posted in Necromancy, Occultism with tags , , , , , , , , on February 5, 2014 by Sypheara

Browsing the internet recently, I came across a very interesting article published by the BBC.  This article relates to a case of supposed demonic possession in Indianapolis, America. This case I think is of high interest for numerous reasons. One, the case, when viewed against the backdrop of other similar cases involving Demonic Possession and Poltergeists, shows remarkable similarities. Two, the case was not just the eyewitness reports of one or more questionable witnesses, but rather activity of a paranormal nature was witnessed by medical professionals working on the case. One instance for sure was blatant, and without natural explanation, if the report is to be believed.

The original BBC news link:

http://www.bbc.co.uk/newsbeat/25943051

A more comprehensive link to an article by the Indystar:

http://www.indystar.com/story/news/2014/01/25/the-disposession-of-latoya-ammons/4892553/

And in case of a host failure:

Intake officers report of preliminary inquiry

https://www.documentcloud.org/documents/1004899-intake-officers-report.html

Police report of strange photographic images and accidental caught Electronic Voice Phenomena

https://www.documentcloud.org/documents/1005559-excerpt-from-lake-county-police-report.html

Bishops report requesting permission to exorcise the family

https://www.documentcloud.org/documents/1005721-report-to-bishop.html

hammondpolicedepartment_figure

The sheer amount of eyewitness testimony means that this is definitely one of the most impressive cases in recent years I’ve stumbled across. It must be noted that this must be hell to go through as a family, quite literally. It is a shame that in many of these cases, it is always assumed by medical professionals to simply be a delusion existing solely in the minds of those undergoing the experience. This only causes a further downward emotive spiral as they become further ostracised, increasingly not only being persecuted by the spirits at home, but further by the support structure supposedly in place to protect them.

In cases like this, it is obvious that the state of fear and panic causes the feedback loop these spirits want. As the terror takes hold and natural explanations are deemed rightly insufficient, the outbreak of sudden religious mania is visible in many of these cases, usually creating a worse situation. From many case studies, intervention of the church usually aggravates matters, and very often causes more problems. Usually the incidences only subside after a specific action has been taken. Some of these actions can be seen to be general when many cases are looked at, but others have a distinct specific action which causes such disturbances to end.

Whilst I will leave my thoughts on this matter for another time, it suffices to say  I find such cases compelling because they match my own belief about the Dark Dead, and similar spirits, which can if strong enough, cause such problems.

Hope you enjoy having a good read through.

~S~

Ritual Write-Up: Spirit Box Creation

Posted in Luciferianism, Necromancy, Occultism, Paganism, The Path of Flames, Traditional Witchcraft with tags , , , , , , , , on January 17, 2014 by Sypheara

After a long and hard write-up, the Spirit Box Creation PDF is finally complete, and now available in the resources section! Although seemingly taking forever, I can honestly say that I am very pleased with the results. Writing in-depth with others in mind, deciding what is appropriate and not to include, in such a document is a far call from writing up it my own journal!

What spurred me to write the document is the powerful amount of information gained through it’s construction by the spirits contacted through it. Made to help give me a more concrete, physical link to the mighty dead, the spirit box which resulted from this process has gone on to be an invaluable tool, and has pride of place on my personal altar whenever possible. As such, for those who feel comfortable, want to attempt it, and feel ready to do so, I can say I have learned and gained a lot from it, and it is worth an attempt if you feel drawn to it.

Clocking in at around 20 odd A4 pages, it must be said that this is definitely NOT the lightest of documents I have ever produced. However,  it contains pretty much every aspect of the ritual I used to empowering my spirit box. Details on method and ingredients are all listed, along with relevant sigils, and the file also contains images. These I took at relevant and appropriate times during the ritual before the box was ensouled and the invocations began.

Without further ado, the quick link is below:

Spirit Box Creation

Lastly, I would like to thank those who have read over my work and have given their feedback to it. It is much appreciated that people would be interested and give their time to look over it for me. I’d also especially like to thank Mark Alan Smith, who has gracefully given permission for several of the sigils revealed and channeled through his work with Hecate and subsequently published in the Queen of Hell to be used in this document. 

Thank you for reading as always,

~S~

dsc_0243

A Point of View: Seasons Greetings!

Posted in Necromancy, Other with tags , , , , , on December 28, 2013 by Sypheara

Hello all, I hope you have had and are having a fantastic Christmas/Yule/Saturnalia/holidays/whatever you wish to call it. I apologise for being unable to post over the last few days, but I have been busy with family and friend stuff which as you can hopefully imagine, has to come first.

Therefore firstly, I’d like to wish you all  a very merry whatever you call it! I have two small updates for you all, which you may find an interesting read.

snow_falling1680x1050

Firstly, I stumbled across a recent article on the BBC news site funnily enough, which brings a more secular, outsider perspective to the concept of the dead and how they are treated/viewed within modern society. I thought it was highly interesting to read a non pagan / ‘religious’ / ‘spiritual’ perspective which very closely mirrored my own thought strucutrem  especially before I began working with the dead and walking a more openly pagan path. It can be found at the following link:

A Point of View: Why we banish the words of the Dead

Secondly, the write-up on the Necromancy spirit box creation is almost complete, accompanied by relevant pictures. I have decided however to rewrite this from post form into a pdf form, and distribute it as part of the resources, mainly due to how picture heavy it has turned out to be meaning it would have to be spread across several posts. No point having a resources page if I’m not going to use it!

I hope that the article above proves interesting, and again, seasons greetings to you all.

~S~

The Refusal of Death Within Modern Western Society

Posted in Necromancy, Other, Paganism with tags , , , , , on May 16, 2013 by Sypheara

I recently stumbled across an interesting video on BBC News relating to georgian families visiting graveyards and holding feasts within them for their deceased family members. It was highly interesting, not really for what it said in the actual video but more the presenters reactions and the fact that this video was made as a curiosity piece in the first place.  This thought  got me remembering a topic I’ve givrn alot of consideration in the past, which is really two issues which play off of each other. So I can launch into it, I will link the video below so you can see it for yourselves.

Firstly, I just want to point out that, whilst the georgian families depicted are in fact Orthodox Christian, the practice of going to burial sites and leaving offerings, feasting with the dead, and other similar practices is nothing unique to them. It has been carried out and is carried out in many religions, and I would also contend that, in the majority of Pagan paths both new and old, the same kind of veneration is in some way present.  As such,  I’m using it to highlight modern social attitudes to the subject on a deeper level.

This ‘attitude’ that I mention is none other than the devaluing of death and its place in the world and the wool being drawn down over peoples eyes instead. This has, I would argue, had the impact of making the subject taboo within modern western culture, which has resulted in an overall unhealthy attempt to suppress it despite it  being an unescapable fact of life. In many countries, it would now be impossible to celebrate death as a part of life how the Georgians did above in the video, for the fear of being labelled strange, out of place, or macabre. I attempt to cover why I think this could be the case in this post.

My target is the modern culture we live within, which has seen seen the rise of antispiritual sentiment and suppression on a large scale. This in turn has led to a disconnection between us and our world, and this death aversion I would contend has led to a widespread psychological issue on the cultural level. To explain this, I will cover two approaches to how the universe can be seen. These are linear, cyclic respectively.

Many belief systems, especially Pagan ones, either see existence as being cyclical or incorporate some ideas from this basic concept.  An example of this  which is usually given is the natural cycle of the seasons, which can be seen demonstrated in the modern contemporary interpretation of the wheel of the year. In Wiccan belief, the common narative for the Wheel of the Year is that of the Horned God and Goddess. Horned God is born from the Goddess at Yuletide, comes of puberty at the vernal equinox, impregnates the Goddess at Beltane, reaches his full strength at the summer solstice, ages at Lammas, and  finally, dies and passes  into the underworld at Samhain. The cycle begins again, as he is once again resurrected and reborn at Yuletide to continue the cycle. These narratives and observations are seen to be the microcosm of a macrocosmic truth which asserts that the universe consists entirely of such infinite life cycles, all important to the other in eternal change.

Seen from this perspective,  it explains the approaches surrounding death within such belief systems that hold to this cyclic truth. Death is seen here as a transition not a final end, a metamorphosis of sorts.  Just like one season transitions to another, rather than nonexistence, so to does the person who has died. Whether their destination is the underworld, some form of heavenly afterlife or to be reincarnated, is usually up to the individual belief system. An example of this can be seen in the Norse concept of the Ragnarök, where the world would be destroyed,  and be remade and repopulated. Not even the Gods would be immune to the hand of change in this event, which it was said would cause  several of the major Gods (including Odin and Thor) themselves to die because of it. Even the Christians, inspired by earlier beliefs, still hold that the Earth will be eventually judged, destroyed, and then remade into a new Heaven and Earth.

wheeloftheyear1

In modern contemporary culture,  this is however not the prevailing case, where such interpretations were challenged by the rise of philosophical concepts that arose in the Enlightenment period such as Secular Humanism. A product of the enlightenment age, Secular Humanism is the position that human reason, and philosophical naturalism, are the basis for morality and decision making. Whilst supposedly an essential part of secular humanism is a continually adapting search for truth, it rejects completely the notion that  spirituality is essential to the human experience and that truth can be gleaned from spiritual practice.

Whilst this did have the positive effects of freeing us from the dogma that was enforced under the bootheels of a militant christianity, in the end it would end up evolving into its own ‘naturalist’ dogma  of sorts which has gone on to have a profound impact.

The cyclic model was thus slowly replaced and eroded into a new model, that instead concluded that infact fact reality was a linear construct and not cyclical, progressing along a line with a definite Beginning, and a definite End, without necessarily leading to new creation.  This, coupled with the correspoding rise in antispiritual sentiment led to a repression of the former dissenting world view. With this scale the concept of death and destruction changed,  becoming final instead of part of a cycle. This resulted  in the confrontation with Nothingness and the concept of Eternal oblivion.

Faced with the meaningless of life and the concept of eternal oblivion, the philosophy of Existentialism was born, which posits that an individual is responsible for imposing their meaning onto their own lives in what is essentially, an apparently meaningless, insane and absurd universe. A world that began without cause, and will end without cause, with the only meaning in a  persons life being defined by the individuals themselves.  For many, this position leads to that of Existential Nihilism, where the intrinsic meaning given by an individual is not sufficient to replace the fact that life has no intrinsic meaning or value. It is well summed up by a section of text from “The Specter of the Absurd: Sources and Criticisms of Modern Nihilism” by  Donald A. Crosby. “Strut, fret, and delude ourselves as we may, our lives are of no significance, and it is futile to seek or to affirm meaning where none can be found.”

hourglass

When faced with such a bleak outlook, its not surprising such a taboo regarding death slowly seeped into western culture. No longer was it a  transitory stage, but the extinguishing of a person. It became something to be shunned, something to be not looked at or investigated, in a a way that ironically smacks of  superstitious fear. Don’t talk about it, don’t invoke it. By being out of sight and out of mind, the concept of Eternal Oblivion hangs like a spectre over many today whose only answer to it is that they ‘choose not to think about it’ and shove their heads into the sand in terror. From this, it’s also not surprising to see that in such modern ‘advanced’ cultures that things such as harmful live for the moment  lifestyles,  widespread ecological damage in the name of profit, and a false belief in transcendental technological salvation come about alongside sky rocketing suicide rates, amidst a growing cloud of unrelenting cynicism and depression.

However, Man is not cast adrift into life like a shipwreck survivor onto an island, who can only ‘make do’ with his woeful fate and  stamp his feet in anger and nash his teeth until death claims him. This thought is nothing short of modern psychosis. I hope one day people can see this, and that scenes such as these shown by the BBC from Georgia could occur in my own ‘fair country’ of England’, instead of being seen as some weird, alien ritual that we seem to be incapable of understanding.

I  wish I could express the same desire publicly as they do, I wish others could even approach the subject with seriousness and not disgrace the memory of their dead by forgetting they ever existed.

I’ m not holding my breath.