Archive for Witchcraft

Shapeshifting: Assuming Animal Forms (In Dream)

Posted in Divination, Folk Belief, Luciferianism, Occultism, The Path of Flames, Traditional Witchcraft with tags , , , , , , , , , , , , , , on March 31, 2015 by Sypheara

Writing has finally begun on the PDF detailing the Familiar Empowerment ritual, carried out to raise the spirit of an inanimate object. This will probably be a bit of a long writeup, so I have decided to tackle an interesting side topic in the mean time.

It is well known via folklore and wise common knowledge that witchcraft is  associated with shape changing, and tales of lycanthropy  in particular are quite common to encounter when witchcraft is discussed. Actual  Shapeshifting comes in many different forms, and can be done both in the physical flesh through possession and the use of sacred plants, as well as mentally and spiritually whilst astrally travelling and exploring dream realms. A huge area of discussion, and research,  it would be quite easy to write a small essay on such a topic. As such, to keep things manageable, this particular post will focus on my own personal experiences with it rather than be a compilation of information from various sources and narrower in scope.

From these encounters, and talking to friends about them. including those who are not interested in the Occult or Spirituality at all, it becomes obvious that one of the more accessible and most experienced types of shapeshifting is encountered in dreams. Here, the journeying soul is able to quite easily morph, and change its shape, into something else. People who are good at dream recall will know what I mean – that sensation of looking down at your hands, and seeing they have transformed into something ..else for lack of a better description. Animal transformation, in either a partial or complete state, is a very common occurrence. It is often described to me by friends who have seemingly no prior experience with journeying through dreams at all – despite these instances being rarer than my own, less consistent and with less apparent ‘purpose’, they nevertheless happen and with some regularity.

In order to discuss this, I will skip any further preamble  and go straight into describing two of my most vivid experiences with commentary.

One of my more often assumed forms, when journeying,  is that of the Spider. As mentioned in an earlier post, it has become obvious to me by both dream workings and in daily life that the spider has become a totem of sorts. During astral dream wanderings, there would be times where I found myself in environments where a human form is unsuitable for travel. At this time, a conscious or unconscious choice was made to assume a form capable of navigating its environment. In one notable example, when travelling through one of the Chthonic realms, I encountered an environment that took the appearance of flesh like strands, suspended over a never ending liquid sea of crimson in some areas, that branched off into vein like tunnels. Almost instinctually, in the process of feeling myself falling, slipping down to the abyss like ‘bottom’ of the infinite cavern, I assumed the form of the spider, the transformation happening  in what felt like both an eternity and an instant at the same time.

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Red Spider Web, Artist Unknown

 

The feeling of assuming the other form once it has begun is one that is both total and overwhelming. It affects both the body, as well as the mind, and this abrupt change i can only describe as a ‘hyper real’ sensation. The physical sensation is that of new limbs erupting from your body, the compressing, contracting or expanding of your skeletal and nervous structures and it can both feel highly pleasurable as well as highly painful. The mind  and senses themselves  also experience their own kind of transformation, assuming the mental lattice of the host form. As an example as above, my vision was soon changed from regular binocular vision to what can only be described as a many coloured lattice made up of what seemed like many composite images. It was almost as if I could see around the corners of objects, seeing all their sides at once, and in the spider form I became aware of the vibrations of individual entities, and able to feel with my frontal legs for the correct direction I needed to be headed towards. The feeling was one of a maddening feeling of freedom and ecstasy, as my rational mind was entirely subsumed within that of the new form – still distinctly my own, but filtered through the new mind I found myself inhabiting. The clarity and purity expressed in mind is something that needs to be experienced – in that moment I was no longer human, all surface thoughts eliminated, acting on a pure instinctual drive to progress forward.  I pressed on, aware of a second, duller sensation, the feeling of a gnawing hunger. In this state I wandered for what was seemed like hours, descending deeper and deeper. Upon near awakening, the transformation was slowly repeated in reverse until I felt myself sucked back into my own, complete and awoken body in bed.

Whilst I have never felt i have had any special affinity with the wolf, unlike many people claim of themselves, I have found myself on occasion unconsciously assuming this form in certain landscapes. This is a differing kind of transformation – whilst the first was assumed, these second form instances have always been an unconcious or some kind of instinctual choice For example, in a recent journey, I found myself, in a large dark forest, surrounded by black spirits. The scene was not night, but a misty day, very faint golden light emanating from a washed out but golden sky. They assumed the form of wolves, and instinctively I did the same, a similar transformation experience happening as described above. My eyesight sharpened, my senses changed into that of my body form, conferring me the ability to track the other spirits by ‘smell’, or an analogue to it within that realm.  I tracked after them for many hours, as they showed me the strange sights, other creatures of their forest, and showed me how they live, as a tight knit group working in unison to survive. Once they had shown me the forest, the whole pack led on to a stream that led away from it, over a border of an azure sky, and green rolling plains. This was shown from an insiders perspective – it is only when i reached a muddy pond, did I have a ‘disconnect’ – where the human mind pushes forth for a split second with its own powers of comprehension. Tasting the muddy pond caused me to spit silt, as the liquid went from  refreshing to disgusting ans my consciousness and sense of taste began to return to their original form. Again i felt the withdrawing back into human form, again slowly awakening.

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 Forest, Artist Unknown

What is interesting is that just days later, wolves were an integral part to one of the local groups Sabbat rites, to honour a core member of the group who had passed away, and who heavily identified with wolves. It almost seemed identical in theme to my own dream. Such oracular like occurrences leave a very strange feeling indeed, regardless of how many times I seem to experience them.

In more advanced work of my own Path, when penetrating the deepest realms, it is said that the only way to survive the harsh landscape which presents itself is to take the form of a scorpion – the only creature that is able to successful navigate and survive there. Whilst this is a trial I have not personally undertaken nor come face to face with, it is remarkably similar to my own experiences of travelling the tunnels mentioned above in spider form. It is said this is absolutely necessary – otherwise the actual astral body / soul of the seeker will face grave and possibly permanent injury.

I am interested in what you my dear readers might have also experienced. Whether inside or outside of dream, it would be great to hear your stories. I must again say that transformation / assumption of these forms outside of dream, it is not something I have yet pursued actively, but there is certainly many precedents for it I can find it many magickal texts.

On that note, I leave you with a final peek at the new doll body which I hope to be a new home for the primary familiar – further images will be shown before the binding process is done, as I want to complete the physical preparations before I go ahead and do the working. This will be a separate, if related process to the other working. Where as the other was to uplift, almost in some ways creating of a spirit, this will be binding a current spirit to this matter – as well as to the weak, spirit matter which already makes up the object.

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New doll body, Self taken image

Thanks for reading as ever,

Ave Hecate,

Beloved Queen of Hell Heaven and Earth,

Ave Lucifer, 

Dark Solar Lord of the All Illuminating Flame,

Ave Belial,

Dark Horned Prince of the All Flesh of the Earth

Ave to the Witch Gods and Witch Kin this Night

~S~

Samhain Ritual Write-Up: The Dead Supper

Posted in Divination, Heathenry, Necromancy, Occultism, Paganism, The Path of Flames, Traditional Witchcraft with tags , , , , , , , , , , , , , on November 30, 2014 by Sypheara

With November fast disappearing, I have finally been able to complete the writeup for the PDF version of the Rite that was undertaken this Samhain. It was a powerful one,  that both me and my friend, Kagekabuki, put together for a local pagan group.

Rather than wax and wane on, I will instead let the introduction I have written for it describe the rite fully. The download link can be found in resources as well as below:

Samhain – The Dead Supper

This ritual is written for performance on the night of Samhain, and is a variant on the traditional dead supper ritual carried out by many groups and covens. It was first performed on Samhain night in 2014, where it was successful in evoking the gods and the mighty dead, as well as directing the participants downwards to experience the celebrations being held within the underworld. 

The the main focus of this ritual falls heavily on the hallowed dead, of peoples spiritual lineage, and requires an active involvement by participants to connect to these spirits. The ritual requires two leaders, ideally one male and one female. The presiding Gods of the ritual that will be invoked are Hecate/Lucifer, and Woden/Hel, with the Path of Flames being the route the powers are accessed.

Although the crossroads where The Path of Flames cross with Germanic Paganism may be obscured, it is a syncretic bond that arose out of the combination of two lines of practice, that was divined to be acceptable / encouraged by the Gods in question themselves. People who are interested in running this ritual are encouraged to carry out a divination of their own to detect/perceive this relationship to settle their minds if they find it a concern.

The ritual itself makes use of the usual circle, invocation and building of the energies, followed by a ritualistic descent to the underworld, a dead supper and possibly a guided meditation. The guided meditation aspect must be worked / recorded by the leaders of the ritual before its carried out in ideally a joint working, on the 30th of October, the night before it is to be performed.’

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An example of the main altar used for this rite from Samhain 2014

As mentioned in the PDF, I’d like to thank the people who took part, as well as Kagekabuki for helping me get everything together and running the ritual alongside me. Please take a moment to visit her blog, which is unfortunately in that place we do not name.. Tumblr!

http://the-wyrd-wanderer.tumblr.com/

In other news, I will be spending the next month or so on personal workings with the new doll i received, to empower it as to become my secondary familiar. I hope to detail this, as well as provide images before the empowering ritual has been performed.

The spirit residing within it has already offered its sigil, so the process should be an intimate and rewarding one. The body for the primary familiar is finally on its way.

Thank you for reading, I hope everyone had an enjoyable Samhain, and I look forward to the Winter solstice!

~S~

Countdown to Samhain

Posted in Folk Belief, Luciferianism, Necromancy, Occultism, Paganism, The Path of Flames, Traditional Witchcraft with tags , , , , , , , , , , , , on October 27, 2014 by Sypheara

Hello all, hope this post finds you well.

With Samhain approaching, I have become incredibly busy. I have another Doll body on the way, a second to source, and a ritual for a rather large group to run and prepare. All this alongside also ensuring my own personal notes and writing is kept up to date!

As such, I hope to have plenty to post soon, but unfortunately most of it is likely to go up after Samhain is over with. This is no bad thing really, as it’s a time when we should be in touch with our Gods and Ancestors and our Loved Ones and Communities, rather than lost amongst a digital fog which consumes most of our attention the remainder of the year far more than it should.  (I am definitely guilty as charged).

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Samhain Altar – Author unknown

I wouldn’t post if I was completely empty handed however. I recently wrote a ritual based loosely on my very first ritual with Lucifer I undertook several years ago. This was written for an acquaintance that wanted to contact Lucifer with a means of taking him on as a patron for self empowerment. Whether this person went and performed the ritual I do not know as I never received any contact to confirm the fact.

I feel it is in a decent place to share, and a good thing to post given the season. For those interested, this Monday would be excellent to perform it, or even period over the Samhain season due to the Sabbat being within the moons Waxing phase. Please make sure to read it fully, including the calls, to understand its intent.

It can be found at the following link:

Seven Day Ritual for Unleashing the Black Fire

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Gustave Doré -The fourth horseman, Death on the Pale Horse (1865)

With that said, forgive me for being brief, and  I hope you all have a great and productive Halloween and do the Hallowed Dead proud!

~S~

 

Basic Altars and an Update on Publication

Posted in Occultism, Paganism, The Path of Flames, Traditional Witchcraft with tags , , , , , , , , on September 4, 2014 by Sypheara

With August falling off the edge without a solid entry, due to work and endless sword seminars, I thought it would be a good idea to get  around posting something i’ve been meaning to get around to for awhile.

First off however, I would just like to state that I received a reply from the editor of the anthology I submitted an entry to, and he has confirmed that my article has been selected for publication! As such, hopefully once i’ve seen it in its final form and cleared it, I will be able to link and recommend the finished product, as I will be unable to share the article publicly until one year after publication in print. It is really encouraging to get something possibly published, and might mean an easier job in getting any further works into print in the future.

The topic of this post however will be altars, specifically, mine in regards to Hecate and the other witch gods. I often get asked about my altar set up, and usually the answer has been pretty simple: It is basically an amalgamation of everything that I have come across, have made, or otherwise possesses some occult virtue alongside offerings to the Gods.

It must be said before I go any further that this post, in regards to my own altar, is going to be picture light. I will be illustrating my post where possible with existing pictures of Hecatian altars that belong to others that are publicly available on the internet. I myself do not agree with taking pictures of a space that is for personal use in regards to communing with the Gods. As a sacred space, I feel it should be kept private, and viewed only by ideally oneself, other practitioners, and very close family members at the most.

This is my own personal taboo, but interestingly, both Mark and several other practitioners I talk to have mentioned this to me only recently as either a warning that this shouldn’t be done or that they personally also don’t share pictures of their own altars. I respect and understand why others feel differently however, even if I don’t necessarily agree, and they do serve an educational purpose to those who wish to construct their own.

 

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Altar of Hecate by Zingaia 

Without further ado then. Altars can be small or large, simple or complex, or anything inbetween. My own altars for the last few years have served primarily as a stop gap – somewhere I can practice and give offerings, as a practical space, with the hopes of in the future creating a more empowered altar that would serve as the ideal replacement. Due to the fact I had no permanent residence, or would often have little to no privacy for occult work whilst watched over by religious types that disagree with my practices, these have been small, compact, and easy to relatively easily deconstruct. These are the ones that I now will detail.

The altar itself is a small, round circular table upon which is laid a very basic red altar cloth. This is more for practical reasons than anything else, due to the amount of incense I burn and the capacity of things to spill. This is about one metre high from the ground, so a relatively low table.

The most important part of my altar, arguably, are the central fetishes. These are the objects that in the main, help channel Hecate and  the other Witch Gods. The main two are talismanic – that is, in some manner constructed by myself to be suitable for their purpose. There is a statue of a dragon with an inset green geode, that has been consecrated and empowered to act as a central focal point. Alongside this, is my spirit box which I have detailed the construction of elsewhere on this blog. This box acts as an even arguably stronger link that the main statue, and links the altar to the Witch Gods to which it was created as well as the mighty dead, with Hecate being prime and first.

The box itself sets upon a sigil of the three crossed staves, and the the geode of the dragon often contains small pieces of paper with prayers, requests, questions written on them and folded up into the crevice so they can be charged. Once an answer is given, these are burned in the open air with thanks and libation.

Alongside these two talismanic objects are things i have just seemingly ‘acquired’, based on intuitive judgement, If you keep your own altar, and work with the spirits, you’ll understand what I mean by this. Sometimes you are just compelled t acquire a certain object for its use upon the altar, some internal ‘voice’ tells you it is required or desired.

These central fetishes are supported by a ring of 36 brass skeleton keys, all of which have again been consecrated and arranged around the box. These help strengthen the links further to Hecate and her Key Bearing /Master of Locks and Doorway  aspects, and I intend to use them in important workings in the future.

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Altar of Hecate by an Unknown Practitioner

Alongside these objects, are several others i have just seemingly acquired. Working with an altar dedicated to the spirits seems to attract all sorts of associated objects over time. A non exhaustive list would be the following:

+A salt dried piece of driftwood that acts as a wand, given by the sea in return for my first pentacle, which i lost upon being gifted the branch. It compelled me to take it, and it has acted as my primary tool since acquiring it. It will be further enhanced and worked with in the future, but it gives off an energy which means I feel like I have little to do to it.

+3 stones, 1 quarts, 1 feldspar, and 1 moonstone. These act as further enhancers, and have been placed around the box alongside the keys.

+1 large tree seed of unknown origin. Placed as above.

+1 piece of grave stone, bought from the spirits at and collected from the local graveyard.

+1 glass encased spider corpse, due to my affinity with the creatures on a spiritual level.

+1 dagger, that came into my possession and consecrated, that is used in a multifaceted manner.

+ Several bits of red string left over from the box consecration ritual

On top of these, the practical tools for giving offerings and the offerings itself exist upon the table as follows:

+2  incense burners, one large, one small.

+3 candle holders, sitting atop the three main sigils of the witchgods.

+3 Glass bottles contain a water and pepper mixture corked.

+1 mug containing a suitable libation, usually black coffee or some form of alcohol

+1 glass jar, containing a mix of water, pepper, and numerous essentials oils that are mixed in with it (usually patchouli + others) used to feed tools and the box and as an offering in itself.

+1 ash holder, for containing all the burnt ashes, as they can be used for a multitude of purposes.

Working with this altar is very simple – every week the ingredients are changed on a Monday, and any libations are poured away around the thresholds of the doors in entrance to the house. This fortifies the protective shield around my own home, and feeds the genius loci. Any left over solid offerings that may have been given in addition to the above are taken to the nearby graveyard or a wooded area of seclusion and left there.

I ensure that my altar is kept private, and when necessary, it is quickly dismantled with each object being carefully and respectfully packaged away until the interference subsides and it can be rebuilt.

Things are added to the altar on an intuitive basis, either due to containing there own natural power or added as part of a talismanic construction on my own part.

By adding and growing and interacting with our altars, we work closely with the Gods and Spirits, creating a personal space of connection between us and them. Hopefully this post has illuminated my basic setup. Going forward, I hope to construct a much better, more permanent altar which I will detail the creation of and share if possible in the form of a document.

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Outside Altar by Unknown Practitioner

Thanks again for reading, and I look forward to the next post. Soon, Samhain!!!

Ave Hecate!

~S~

Arachnida as Totem and Overcoming Irrational Fear

Posted in Folk Belief, Luciferianism, Occultism, Paganism, The Path of Flames with tags , , , , , , , , , , , , , , , , , , , on May 10, 2014 by Sypheara

I wasn’t intending to write another post so soon, but with it being the anniversary of the blog the other day I felt motivated to write  another entry on a topic i’ve wanted to cover for awhile.

Spiders have always fascinated me. From a young age, I can remember being simultaneously fascinated and terrified by these eight legged creatures. As a self professed arachnophobe, I struggled like many others with my crippling  fear over the appearance of these creatures.

In one terrifying instance I can remember, clearly, was when one day I put on an item as a child, without checking it. I was rewarded with several, not one, but several of the creatures crawling all over my skin, in a desperate attempt to escape from what I can only assume was a life or death situation for them. The experience of their legs crawling across my skin had me literally petrified, unable to move or swat them off until they ran off and away from my body.

As I grew up I did not really confront this fear, even due to it being mostly irrational being from a part of the world where spider bites are almost always harmless due to the cold winter conditions limiting the types and sizes of arachnid that can survive. However, I did continue to find them,  and the power they held over me, very interesting but would be unable to watch, or read about them, for prolonged periods of time.

It was only as I started on my path that I decided to confront these fears in some manner. I forced myself to research them, to observe their pattern of behaviour, to turn them from a object of repulsion into one of reverence. In my own path, their are many spirits which are spider like, or linked to spiders, and it was through this association and encountering them that overtime I was able to accomplish this goal and realise just how potent and important these creatures are both physically and spiritually.

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Inverted colour version of a picture of a Mouse Spider taken by Fir0002 (link in image)

The spider features in many myths and legends throughout the world, usually present in one form or another. Their fearsome appearance and behaviour, coupled with their amazing web weaving skills, has inspired a myriad of stories about spider spirits and gods in all shapes and sizes. They appear in a malefic form, as well as benefic, and these often cross over in many varied ways.

For example in Japanese folk belief spiders make an appearance as Yōkai – spirits known as Tsuchigumo and Jorōgumo – that would lure their victims in to be devoured, concentrating on the predatory aspect. Interestingly, the Jorōgumo, a spirit that is said to reside at Jōren Falls as guardian, is also said to save people from drowning using it’s webs.

In other instances, the web weaving and instinctual intelligence of the spider gave voice to other emanations in the form of trickster gods linked with creation. These include such revered spirits and Gods as Anansi, god of all knowledge of stories from Western African belief and and Iktomi from Lakota Native American belief, a similar spirit who was also responsible for originally inventing language and stories, names and games before being made a spider for his trouble making ways. Another example would be Nareau or Lord Spider, who is found in the creation stories of the Kiribati people. In their stories, it is this timeless spider that lived in the eternal ‘Darkness of the Embrace’, before it gave birth to the world from a mussel shell.

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A Modern Interpretation of Iktomi by Naomichanart

Not surprisingly these spider spirits also seem to have some degree of oracular ability, able to give advice on the future or as omens as appearing as physical creatures. In the case of Iktomi, it was said he provided a prophecy that told that ‘would spread his web over the land’, which some who believe in him believe has come true in the form of the modern internet. In addition, when hiding from the English after a case of another military defeat, the future king of Scotland Robert the Bruce was apparently inspired by the spider which seemed to indicate to him his goal was attainable, due to its resilience and persistence. He would later to go on to win Independence of Scotland from England.

It’s also of note to see that that in the majority of these beliefs, the spider is not seen as a purely ‘evil’ force – but also not one that can be trusted nor necessarily understood in a transparent way by the humans with which it interacts.

The spiders web has also often been used to describe the concept of the make up of the spiritual universe or multiverse.  One example of this would be the teaching of Indras net in the Avatamsaka Sutra, which is a concept which could be comparable to a spiders web.

‘Far away in the heavenly abode of the great god Indra, there is a wonderful net that has been hung by some cunning artificer in such a manner that it stretches out infinitely in all directions. In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel in each “eye” of the net, and since the net itself is infinite in all dimensions, the jewels are infinite in number. There hang the jewels, glittering like stars of the first magnitude, a wonderful sight to behold. If we now arbitrarily select one of these jewels for inspection and look closely at it, we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number. Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels, so that there is an infinite reflecting process occurring. ‘

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Seal of Asmoday

In my own practice, many of these beliefs are definitely present in some form or another. They are emanated in different manners, and there are many Spirits, Gods and Goddesses that can take on the form of Spiders. Examples of these would include the daemons Asmoday and Lilith, to name but a  few. Lilith is a prime example – as the ruling Goddess of Gamaliel. Gamaliel is a realm associated closely with intense physical pleasures, which can border on the extreme. As a realm known for its vampiric qualities and spirits, and described as a network of bloodied tunnels, it is unsurprising that the Goddess takes on such a form which matches her realm closely.

It is from this realm where the lesser spider spirits from my own experience seem to descend when the phase of the moon is just before or after the new moon, when only the barest of threads of light illuminate the sky. These spirits are great hunters, and make no mistake, predators, which help clean the Earth of parasites of all kinds – human and non human. I believe have only ever encountered one fleetingly, in a dream state,  and it appeared to be more of the hunting spider type than one that relied on webs to catch its prey. It radiated a strength of purpose and presence, and spoke in a silkish, deep voice. Whilst not detecting any malignance, it certainly had a certain aggressive to its disposition.  It was interested in how or why I had stumbled across it, and it considered me intently for awhile, questioning me. After several minutes conversing with the thing,  it climbed away back into invisibility, seemingly satisfied with my answers and identity. I believe that these spirits could be excellently guardians if correctly approached, cared for, and used for temporary periods only and it is something that I am excited to explore in the future.

An excellent first hand account was given English writer and graphic novelist Alan Moore in an interview with Jay Babcock for Arthur magazine, in which recounted his own encounters with  Asmoday. This being appeared as a spider that was able to distort space and time within the vision which he received. He went on to detail this  :-

‘I also had an experience with a demonic creature that told me that its name was Asmoday. Which is Asmodeus. And when I actually was allowed to see what the creature looked like, or what it was prepared to show me, it was this latticework…if you imagine a spider, and then imagine multiple images of that spider, that are kind of linked together–multiple images at different scales, that are all linked together–it’s as if this thing is moving through a different sort of time. You know Marcel Duchamp’s “Nude Descending a Staircase”? Where you can see all the different stages of the movement at once. So if you imagine that you’ve got this spider, that it was moving around, but it was coming from background to foreground, what you’d get is sort of several spiders, if you like, showing the different stages of its movement.

Now if you imagine all of those arranged into a kind of shimmering lattice that was turning itself inside out as I spoke to it, and I was talking to my partner at the time and sort of saying, This thing’s showing us it’s got an extra dimension I haven’t got, and it’s trying to tell me that it’s good at mathematics. [laughter] It’s vain. There’s something fourth-dimensional about this. This is all stuff I was actually saying at the time, while I was having the experience, which was pretty extreme.

Anyway. Over the next couple of weeks I started researching Asmodeus and found out that actually, yeah, he’s the demon of mathematics.’

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Asmodeus by Alan Moore (1994)

As a form which has held so much power over me, with the ability to both inspire and terrify me in equal measure, has recently seen me begin to take on the Spider as a source of power, as a worthy totem. I do not mean this in the modern interpretation as a spirit guide – whilst it is certainly possible for a familiar to take this form I cannot claim to be working with one that does.

Instead I mean it as an icon that i have identified with, a body form I have also once or twice attempted to take the form of in dreams to become, to gain power through association with these incredible creatures and spirits. This has seemed to be a natural process, something I have been drawn to which is an inherent part of my own psychology and soul make up.

So that to that end I continue to research this avenue of experience and go in search for the humble spider, and encourage others to do so as well. They have much to offer, and much to teach, and an important role to play in both the physical and spiritual world. I wish more people would treat them with respect, rather than simple reactionary abhorrence. Whilst they still have the power to startle me, it is great that I can finally accept these creatures and spirits into my life.

To this end i encourage others to also turn their own fears into strengths where possible through internalisation, whether that fear is is arachnophobia or some other  phobia.  Through encountering these and making them a source of power rather than allowing them power over us, our growth is rapidly expanded. Through such a process the journey empowers us, and may allow us to reconnect to an area of experience and encounters denied to us by our inability to overcome ourselves.

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Another stowaway hidden in my martial arts clothes

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Further reading on Spiders and Moths

I hope this has been an enjoyable entry, as as iterated it’s an important one to me i’ve wanted to highlight for awhile. Anyway, back to writing the essay for so it can be submitted in good time so wish me luck!

Best regards,

~S~

Beltane: Blessings and More Work Ahead

Posted in Folk Belief, Paganism, The Path of Flames, Wicca with tags , , , , , , , , , , , on May 4, 2014 by Sypheara

Hello everyone, thought I would post a belated Beltane to you all. I hope that you all enjoyed the Sabbat night to its fullest. It is a reminder that summer has become in earnest, and that we all have things to get on with whilst we have the opportunity and the energy. I have been up to a variety of things recently, which I thought I would share for interests sake.

I got to participate in more group workings, which I have begun to enjoy as a small addition to my own practice. My role was to keep pace and build the energy for ritual with a goatskin drum, and it was a privilege to be able to help out in such a manner in celebration of Hecate and Lucifer in their more subtle guises as the God and Goddess in a Wiccan ritual. I find it refreshing that at Beltane that pagans of differing belief systems can gather and worship in a unified manner, putting aside petty arguments for more important matters: communion with our Gods.

I purchased a simple, and not expensive mask for this ritual, which I thought would help really embody the face of spiritual fire radiated forth in the current season. Whilst a simple masquerade mask, I was actually quite happy with it.

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Interesting mask, a pity about the decor..

A rather large piece of news is that I have also been invited on request to submit an essay for a work entitled Finding the Masculine in the Goddess Anthology.

From the editors own description, ‘This anthology will explore men and their relationship with the Goddess and the overarching Pagan community. We’re looking for essays and articles that detail personal experiences with the Goddess, How as men we come to know the Goddess, and ways you have worked through challenges and obstacles being a man within the Pagan movement.’ If anyone who may be reading this believes they could also contribute, he can be contacted at his site at http://www.erickdupree.com.

For my own contribution I hope to concentrate on producing a personal essay on how Lucifer as consort to Hecate led me onto my spiritual path, and assisted me in getting to know Hecate as a distinct all powerful entity. I hope to produce an essay which conveys my experience of how all encompassing the Witch Gods really are, transcending gender, race, and even species and how I embraced them full heartedly.

Hopefully it will be accepted, and it will be where the majority of my energy and time is going to be directed for now. It would be interesting indeed to be able to add my own thoughts and views into a properly published piece of work.

Thanks again for reading,

~S~

 

The Pitfalls of Syncretism

Posted in Necromancy, Occultism, Paganism, Wicca with tags , , , , , , , , on April 20, 2014 by Sypheara

It was some months ago now, almost a year, when I first began writing posts for the blog. One of my first posts was on Syncretism, the practice of incorporating elements from different, sometimes vastly different culturally beliefs, into your own. I went into describing how I believe this can be highly beneficial, but it must be done in a considered way, to avoid insensitive cultural appropriation and combining elements that do not, fundamentally, belong together.

I was recently doing some reading on several blogs I and a few readers here frequent, when I came across a post by a writer on Mixed Family altars. This intrigued me, so I thought I would give it a read through. Needless to say, what I read gave me some cause to concern due to in my eyes, its inaccuracy and bad advice.

What follows is therefore my own take on it. I have copied the original text below – I felt like reblogging it, or otherwise identifying the original poster would have made it more of a clash of personalities / conflict rather than about any discussion over content. I have no desire to spoil someones day, but merely highlight something I feel is important.

+++++++Original Post+++++++

Mixed Family Altars

Not all pagan keep permanent altars in their homes, and sometimes its because not everyone follows the same path. You can, however, provide a mixed family altar where everyone can combine their beliefs in one place.

You will need;

Mutual respect. Even if someone is Christian, you should respect that path and if they wish to set up a cross or similar religious symbol. Sharing respect strengthens family bonds, and helps encourage one another in their spiritual path.

Candles. If you worry about fire, you can also use the flameless candles. Its for the mood, to symbolize enlightening and energy.

Offering plate (or bowl, basket or other container). Here is where family can put prayers, promises, offerings, and other items in a single space for the Divine. I would suggest including a small pad of paper with pencil so members can jot down words when the need arises.

Offerings can often take many forms such as food, drink, incense, prayers, promises, shiny things, and intentions. You could even put money, and then the family can vote on where to send and which charity.

 

Season and holiday symbols. For instance, a spring altar might include eggs, flowers, but also crosses, and symbols of Christ’s resurrection.  A winter solstice them can include symbols of the god, but also a nativity scene.

The family altars becomes a special place where members can individually or as a group, gather together for prayer and spiritual expression.’

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pillar_johfra_bosschart

‘Pillar’ by Johfra Bosschart

There are numerous problems with the above approach, which I believe presents incorrect information. Firstly, it presumes that every belief within the household can be combined, despite the different cultural, theological, and philosophical teachings that may run through the different currents presented upon such an altar.

For example, lets consider that in one household, one partner is a follower/dedicated to Hecate, and another is a Catholic Christian. A combined altar, as above would combine statues of the Goddess, alongside images of of Christ on the cross. We can ask a simple question, and say that, if we look at the teachings of both, would this be a logical altar to work with?

With some thought, the obvious answer one would arrive to would be no. Hecate, as Supreme Goddess, would not want to share her altar (her altar it being, as it is dedicated to her in some manner) with an icon of the solar cults which have seen her own and her followers suppressed for the past two thousand years and longer. On the opposite, why would the solar eternal God of the Bible, which specifically forbids witchcraft and worshiping idols, want any kind of altar, specifically where one would be placing such an idol on it specifically breaking his own teachings?

Even if we follow the mantra that all Godforms are just that, forms that are veils over the actual, real spirits and gods, then it follows that we would choose veils which can be combined, can merge, can empower the altar and through it, our connection through the harmonious symbolism to the actual spiritual forms of the Gods and Spirits themselves. Creating a confused, non workable amalgamation works for neither party, and does not have any real power behind it.

Even within seemingly harmonious combinations, trouble can arise. I discussed this with a friend, asking  him for his advice to clarify whether it was possible to practice and to some extent combine the practices of the teachings of a particular cult of Death alongside that of the Primal Craft. He was in agreement with my hunch that it could, but even so there was room for error. He has since discussed how others, coming to the same conclusion, tried to combine these beliefs and create a shared altar for both Saint Death alongside Hecate, and that those people received an astral backlash for attempting to combine not the work, but the dedication together in one amalgamation.

When we realise that the Gods are not there solely for us, solely to supply human needs and wants and neither created up  by our own minds and fantasies alone, it becomes easier to see how these issues could be serious and could cause very real problematic situations. The Gods and Spirits must be respected, each one worked appropriately with as little assumptions made about them as possible.

To return to the post, mutual respect within shared households for other peoples spiritual paths, unless they are overly extreme, dangerous or invasive, is vital to maintaining good and open relationships between people. There is no reason why, in the above example, a space could not be set aside in the house and two smaller, separate altars constructed. If the Christian wanted to work with Hecate or leave offerings to her, he could at her altar, and vice versa, without creating the conflicting space. This would allow both people to partake and interact with the others path, to some extent, and learn about how it is important to the others persons life and would still allow the same, shared practice sought after in the initial idea.

In addition, this would, in my eyes, garner more respect than the combined altar method. Approaching someone else spirit or ruling god, outside of your own comfort zone, shows respect to them and their beliefs rather than insisting upon your space necessarily encroaching upon theirs. It also enables both people to walk their own paths as well, utilising the altars for the personal dedications to their ruling gods and spirits without the confusing influence being enforced upon them by a shared altar projecting a mixed current.

candle-04

Candle, photographer unknown

A lesser problem in the post is also the mention of the candles. Here we see a demonstration of the modern belief that a symbol can replace an actual object in worth. This is not correct, and is not fair advice without clarifying what is lost by this replacement. Actual candles are made of a variety of substances, all of them organic in some manner. When burned, these act as an actual, energetic offering outside of just being simply to set a mood for a human participant. This is a thoroughly necromantic practice – the energy of the animal product is being released as consumable energy, as a real, powerful flame that radiates a strong heat.

Conversely, electric candles are at best, a very poor substitute, the energy being used for them being generated by some chemical reaction (zinc and manganese dioxide reacting with each other in the case of alkaline batteries). These do not have the same effect as actual candles burning a wax that has been produced from or by an animal. For safety they are, of course, preferred, but this comes at a large cost in their worth as an offering, and I would not recommend them unless they were the only choice due to some kind of regulation. If housed in proper holders, the chance of fire is exceedingly small, with a bit of care.

This assumption is typical of some neopagan practices, which do not respect folk belief and instead concentrate on intention alone. Intention is a very powerful tool, but when combined with actual, physical objects that contain magical properties, the results of any operation will be heightened exponentially. It is also to be said that some operations are impossible without being grounded with corresponding physical materials as without them the correct gates / avenues for the spiritual power to egress will not be opened.

Many people that work with the plant spirits for example, would be able to tell you that much if not all of their current relies on personal experience with not just the plants spirit, but also its physical form.

With the above said, it comes back to the point that we must realise our magickal practices and beliefs should not be an escape into a solipsistic fantasy. Instead, they should be grounded in real contact, utilising whatever methods work for the practitioner.

I’d be interested to see what other people think on this subject, so feel free to fire up the comments section.

Cheers for reading,

~S~

Update on Looking Forward: Tool Creation and Other Matters

Posted in Occultism, Other with tags , , , , , , , , , on March 21, 2014 by Sypheara

Updates have unfortunately been sparse to the blog lately, but that has  not meant things have been moving along quite nicely on the personal front. Whilst this is not directly relevant to the  content of this blog, I thought it was all worth a mention because, hopefully, this change in my circumstances will facilitate an increased level of practice in the future.

I have recently  acquired a job which has enabled me to have the funds  to finally get a place of my own. This will hopefully provide both the space and privacy to to do necessary workings with the appropriate tools, and I am looking forward to having my ‘walking rate’ on the path accelerated at a rapid pace.

As such, I would like to touch on some coming potential subjects that the blog and myself will cover over the coming weeks and months.

Tool Creation and Acquisition

Over the coming few months and weeks, I hope to be building up a set of tools for use in a ritual context. This includes a myriad of things, and therefore could be on a variety of topics.

For example, I will be creating an altar, which will require significant work. This altar i hope to follow a fairly complicated process under the watchful eye of Hecate to ensure it is properly enlinked to the current. This will include numerous esoteric workings, as well as physical modification of the table i use itself, perhaps even entering the wood etching and pyrography departments. Which for me would be highly interesting and challenging, as it would be my first attempt to incorporate such things into my own work.

As an additional, I will be making a wands for my own personal use, and helping a friend acquire wood in a correct manner for their own. This tool will be one of invaluable help, and since this involves working with the spirits of plants and trees, I want to ensure that taking the wood for its construction is done in as proper a manner as is possible.

The above are limited examples, as I have more planned and hope to detail what I can (ie where its appropriate) as I go forward. Hopefully, this will help me work with Hecate and the other Gods on a much closer level without undue interruption.

Cherry.Tree.full.97728

Cherry Tree, Artist Unknown

Familiar Work

A year or two back, I did some workings with my primary familiar, aimed at establishing a greater connection to it. These for the most part, only met with limited success, and unfortunately, due to other issues arising, I was unable to continue those set of workings.I now feel again it is time to concentrate on this aspect as I move into a space where I feel more comfortable doing larger workings.

Whilst I have, and am capable of talking with this spirit rather infrequently through vision and dream, a closer, a more bonded and intimate connection is sought than is currently present. To this end I will be creating a body for it which is not only a tool but a gift to reward is positive presence and influence in my work and life up to this point and to ask for its continued assistance.

This body will probably be an enspirited doll. This doll, like the spirit box was and is for the mighty dead, will act as a focus point that offers a physical housing which will help it to manifest in the physical world.  The dolls body will probably be based on an existing ball jointed doll, which will be loaded with specific elements and undergo a series of workings that will encourage the spirit to accept it as a potential body.

Over the coming weeks, I hope to ask my familiar for its permission  to continue this work, and if given, whats its preferences are to body gender, type etc are to ensure maximum compatibility.

porcelain_ball_jointed_dolls_argentina_by_fernandoartesano-d5vudvf

Porcelain ball Jointed Dolls,  Fernandoartesano 

Five Elements and their Synchronicity

I have been meaning to write a small entry about the importance of numbers, and the interesting parallels between the modern concepts of fundamental physical forces and that of the classical elements. Whilst this may have been touched on before, I haven’t seen anything on it recently and thought it might be good to put forward my own perspective on it as I find it quite interesting.

Fotothek_df_tg_0007129_Theosophie_^_Alchemie

Theosophische Darstellung zur Alchemie, Deutsche Fotothek

For now however, it still remains for the relocation to be seen through to the end, and for existing work to be written up in physical format and other correspondences to be completed.

Thanks for reading as always, and a very happy Ostara everyone!

~S~

Ritual Write-Up: Spirit Box Creation

Posted in Luciferianism, Necromancy, Occultism, Paganism, The Path of Flames, Traditional Witchcraft with tags , , , , , , , , on January 17, 2014 by Sypheara

After a long and hard write-up, the Spirit Box Creation PDF is finally complete, and now available in the resources section! Although seemingly taking forever, I can honestly say that I am very pleased with the results. Writing in-depth with others in mind, deciding what is appropriate and not to include, in such a document is a far call from writing up it my own journal!

What spurred me to write the document is the powerful amount of information gained through it’s construction by the spirits contacted through it. Made to help give me a more concrete, physical link to the mighty dead, the spirit box which resulted from this process has gone on to be an invaluable tool, and has pride of place on my personal altar whenever possible. As such, for those who feel comfortable, want to attempt it, and feel ready to do so, I can say I have learned and gained a lot from it, and it is worth an attempt if you feel drawn to it.

Clocking in at around 20 odd A4 pages, it must be said that this is definitely NOT the lightest of documents I have ever produced. However,  it contains pretty much every aspect of the ritual I used to empowering my spirit box. Details on method and ingredients are all listed, along with relevant sigils, and the file also contains images. These I took at relevant and appropriate times during the ritual before the box was ensouled and the invocations began.

Without further ado, the quick link is below:

Spirit Box Creation

Lastly, I would like to thank those who have read over my work and have given their feedback to it. It is much appreciated that people would be interested and give their time to look over it for me. I’d also especially like to thank Mark Alan Smith, who has gracefully given permission for several of the sigils revealed and channeled through his work with Hecate and subsequently published in the Queen of Hell to be used in this document. 

Thank you for reading as always,

~S~

dsc_0243

On Reflection: Witchnames

Posted in Occultism, Paganism, The Path of Flames, Traditional Witchcraft with tags , , , , , , , on November 24, 2013 by Sypheara

The idea or concept of a Witchname has never been an appealing to me. However, recent events have forced me to re-evaluate my take on it, and I thought it would make for an interesting, small post. A quick and to the point explanation for those who have not come across the concept:  A witchname is a name taken or given by a witch to describe their magickal self identity.

You can come across such a concept in in multiple places, and I was introduced myself to it through reading different source materials.  It is often approached in several, widely differing ways across traditions, which vastly alters the meaning and reasons behind having having one. Again, to keep it short, I will describe both extremes of the spectrum, although it is to be reminded that most traditions and schools fall somewhere in between these two examples.

At the most extreme, a witchname is said to be the literal, true magickal name of the practioner.  To know somethings true name, is said to have complete control over it, and examples of this type of approach can be found in several older  demonological  texts and other even older sources which predate industrial society. This is said to be a self awakening experience, said to give control over your own self in a much greater, more concious way, and be a secret to hold exceptionally guarded. A witchname is in this sense supposed to  be given or otherwise discovered, and is not self given as its a property belonging to said practitioner beyond their control.

AstarothSigil

The Sigil of Astaroth. Sigils can also be seen as a form of true name in symbolic form.

At the most open, and at the opposite extreme, is where the witchname is self given, and acts as a simple pseudonym. This pseudonym is adopted often for many various reasons, usually to separate or abstract the persons magickal identity or activities away from their regular everyday self. This is said to elevate the magickal side of a person, whilst helping them separate from the mundane when carrying out workings so that they can be more effective. Often, this name is used for all activities, is not kept secret, and is often used in a public space. This can be seen in many online communities, where users often use their witchname, in this sense, as also their viewable username.

Although knowing of it, I have never been one for the concept of the witchname. Although holding some sympathy with the first concept, and believing it is technically possible, I have always regarded witchnames with suspicion. This has come from meeting other practitioners who are very vocal about their witchnames. Many of these people have left me with the impression that such a name was only adopted to fuel the ego – not due to some internal discovery, spirit or god given gift, or for practical application.  Also, from a personal standpoint, I feel no need to outside of ritual to dramatise my belief, believing that this can often do great harm to the path by making it seem frivolous or pure self indulgence.

As such, the whole concept was although not forgotten, certainly not dwelt upon. After finishing my second journal, I was at a loss at how to start the other despite having plenty to actually write up. How would i begin? Locked in this thought pattern for several weeks, I finally had a break through of a sorts. On the night of the Frosty Moon, I was wide awake for the majority of the night time, unable to sleep in any way. Thus annoyed, I continued to try and sleep with little success, until I eventually passed out for a duration of perhaps 40 minutes sometime very late on in the morning as the sun was almost risen.

themightydead

The Mighty Dead, artist unknown

I immediately found myself in a powerful dream, in which I was sucked through and into the spirit box I had constructed for Samhain. I followed this dark tunnel for awhile and found myself standing in a clearing amidst a dark wood, with a pale, sickly blue sky.  In the centre, I could see a figure tied to a stone table that was inclined at a 45 degree angle. Looking closer, I could see that this figure was infact myself, or a form of myself that I often use whilst travelling. Briefly described this form is faun like with notable differences. It possesses horns similar to a gazelles, and large wings that are feathered, but bat like.  Its skin is ivory white, contrasting against the black shadowlike fur and black veins and markings. This was the first time me seeing this body from an outside perspective, and I could see the serpent like eyes vacant –  open, with the colours shifting within them dulled. I moved towards the shell and began to step into it, merging my form with it. Once this weird, but not unfamiliar process was mostly complete, I could see from my new eyes. Removing the bounds of the form that kept it tied to the table, I tried to move off. 

Immediately, I could feel a cool rush of wind and black forms rose up from the base of the pedestal, with a hissing. These forms assumed the forms of shadow like figures, in the main appearing as vaguely female in shape. They surrounded me, touching me across the flesh, being at the same time warm and ice cold, leaving temporary marks across the flesh. Repeatedly, they whispered a name repeatedly into my ear. The word was clear and distinct, penetrating my being as it was spoken. This got louder, and more intense, with several of the forms passing in and through my own body. I was overcome with a feeling that they were calling to me, with a name that refered to me that I had never encountered. This persisted for what seemed like at least ten to fifteen minutes, before they grew quiet, their forms dissolved, and they sank back into the ground.

shadowwoman

Shadow Person, artist unknown

With this, I attempted to stand from my stone support but felt incredibly drained, and fell to the ground. The impact startled me into actually waking back into normal awareness with a large jump.  Analysing this experiment in context, much of my previous assumptions, perhaps unfair ones in light of this event, have been removed.

Having my own experience of what I believe to be the Mighty Dead speak to me what is effectively a kind of witchname has made me look upon the concept with renewed interest and as an avenue for future exploration. The inspiration from this experience cleared my ‘writers’ block, and I plan to make use of the revealed name in future magickal work starting with the beginning of my new journal.